IRAN, SAUDI ARABIA AND TURKEY: EMERGING RELIGIOUS IDENTITY OF AZERBAIJAN

Q3 Social Sciences Central Asia and the Caucasus Pub Date : 2021-09-27 DOI:10.37178/ca-c.21.3.013
A. Battalov, S. Kozhirova, Tleutai Suleimenov
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Abstract

The authors discuss the evolution of religious identity of Azerbaijan and the impact of Middle Eastern actors (Iran, Saudi Arabia, and Turkey) on the process. Today, the pro-Islamic leaders of the Middle East are attempting, with the persistence that can hardly be overestimated, to move into the Southern Caucasus, one of the world’s strategically important regions. Thus, the uncompromising rivalry of religious ideologies is hardly surprising. It means that the national and religious identities of post-Soviet Azerbaijan have come to the fore in the context of Iranian-Turkic, Iranian-Arab and Shi‘a-Sunni confrontation. Today, there are enough drivers behind the already obvious awareness of their religious identity among young Azeris. The complicated search for national and religious identities in independent Azerbaijan is driven by an outburst of national and religious sentiments during the protracted Karabakh conflict and two wars with Armenia (in 1992-1994 and 2020). The process is unfolding under the huge influence of theocratic Shi‘a Iran, the closest neighbor with its twenty-five million-strong Azeri diaspora; proliferation of the puritanical Wahhabi teaching of Saudi Arabia and Salafism as its export variant throughout the Caucasus, and, last but not least, strategic rapprochement with Turkey that is moving away from nationalism towards Islamism. This has made Azerbaijan a fertile soil for a confrontation within the multipolar Islamic world, which is expanding the geography of its conflicts to the Southern Caucasus. The proxy wars in Syria and Iraq, in which the Shi‘a-Sunni confrontation is also obvious may destabilize the Caucasus in the future. Here the authors assess the impact of the Middle Eastern heavyweights—Iran, Saudi Arabia, and Turkey— on the process of shaping the Azeri religious identity as an Islamic political factor.
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伊朗、沙特阿拉伯和土耳其:阿塞拜疆新兴的宗教身份
作者讨论了阿塞拜疆宗教身份的演变以及中东行为者(伊朗、沙特阿拉伯和土耳其)对这一进程的影响。今天,中东亲伊斯兰的领导人正以难以高估的毅力,试图进入世界上具有重要战略意义的地区之一南高加索。因此,宗教意识形态之间毫不妥协的竞争也就不足为奇了。这意味着后苏联时期阿塞拜疆的民族和宗教身份在伊朗-突厥、伊朗-阿拉伯和什叶派的对抗中凸显出来。如今,年轻的阿塞拜疆人已经明显意识到自己的宗教身份,背后有足够多的驱动力。在旷日持久的卡拉巴赫冲突和与亚美尼亚的两场战争(1992-1994年和2020年)中,民族和宗教情绪的爆发推动了独立的阿塞拜疆对民族和宗教身份的复杂探索。这一进程是在神权统治的什叶派伊朗的巨大影响下展开的,什叶派是拥有2500万阿塞拜疆侨民的最亲密邻国;将沙特阿拉伯和萨拉菲主义作为其出口变体的清教徒瓦哈比派教义在整个高加索地区的扩散,最后但并非最不重要的是,与土耳其的战略和解正在从民族主义转向伊斯兰主义。这使阿塞拜疆成为多极伊斯兰世界对抗的沃土,伊斯兰世界正在将冲突的地理范围扩大到南高加索。叙利亚和伊拉克的代理人战争,其中什叶派与苏尼派的对抗也很明显,可能会在未来破坏高加索地区的稳定。在这里,作者评估了中东重量级人物——伊朗、沙特阿拉伯和土耳其——对将阿塞拜疆宗教身份塑造为伊斯兰政治因素的过程的影响。
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Central Asia and the Caucasus
Central Asia and the Caucasus Social Sciences-Political Science and International Relations
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