Kurgan-Cemeteries of Central and Eastern Regions of North Caucasus 3rd Century BC – Early 2nd Century AD (Monuments Chegem-Manaskent Type)

V. Malashev, V. Maslov
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引用次数: 1

Abstract

The article is devoted to analysis of materials from kurgan-cemeteries of the foothill zone of Central and Eastern North Caucasus regions (from Kabardino-Balkaria to Caspian Dagestan) dating back to the 3rd century BC – early (first half) 2nd century AD. These sites were earlier referred to as the Chegem-Manaskent type. Main diagnostic features of these sites are similar traditions of the funeral rite and the ceramic complex. The formation of the Chegem-Manaskent cultural monuments includes the material culture, determined by traditions of the North Caucasian sedentary population, and the funeral rite based on customs of the nomadic population of the North Caucasian steppes of the early Sarmatian period. The original territory of Chegem-Manaskent culture of monuments formation was the area from the Kabardino-Balkarian Republic to the western part of the Chechen Republic. The kurgan cemeteries of the Caspian Dagestan were the result of the migration of Chegem-Manaskent culture carriers in this direction. The cultural traditions of the population formed a specific basis of the early Alanian culture of the North Caucasus (2nd–4th AD); their genetic connection is witnessed by similar funeral rite (burial in type I catacombs) and in the ceramic complex. So, the monuments of the Chegem-Manasket type underlie the formation of the monuments of the Podkumok-Khumara type, with which they are connected by the use of a catacomb burial rite with the repeated use of chamber for new graves and a ceramic complex. In addition, the ceramic complex of monuments of the circle of the Andreiauli settlement largely goes back to the ceramic tradition of antiquities Chegem-Manasket circle, complicated by the morphological influences of the tradition of Caucasian Albania including the use of the transformed catacomb burial rite with multiple use of chamber graves and the ceramic complex.
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北高加索中部和东部地区的库尔干墓地公元前3世纪-公元2世纪初(Chegem Manaskent类型的纪念碑)
本文专门分析了北高加索地区中部和东部山麓地带(从卡巴尔达-巴尔卡里亚到里海达吉斯坦)的库尔干墓地的材料,这些材料可以追溯到公元前3世纪至公元2世纪早期(上半叶)。这些遗址早先被称为Chegem-Manaskent类型。这些遗址的主要特征是葬礼仪式和陶瓷复合体的相似传统。切吉姆-马纳斯肯特文化遗迹的形成包括由北高加索定居人口的传统决定的物质文化,以及基于早期萨尔马西亚时期北高加索草原游牧人口习俗的丧葬仪式。切吉姆-马纳斯肯特文化古迹形成的原始领土是从卡巴尔达-巴尔干共和国到车臣共和国西部的地区。里海达吉斯坦的库尔干墓地是切吉姆-马纳斯肯特文化载体向这个方向迁移的结果。人口的文化传统形成了北高加索早期阿兰文化(公元2 - 4年)的特定基础;相似的葬礼仪式(埋葬在I型地下墓穴中)和陶瓷建筑群见证了他们的遗传联系。因此,Chegem-Manasket类型的纪念碑是Podkumok-Khumara类型纪念碑的基础,它们通过使用地下墓穴埋葬仪式和重复使用新坟墓的墓室和陶瓷复合体连接起来。此外,andreiuli聚落圈的陶瓷建筑群在很大程度上可以追溯到古代cheegem - manasket圈的陶瓷传统,并受到高加索阿尔巴尼亚传统的形态学影响,包括使用改造的地下墓穴埋葬仪式,多重使用室墓和陶瓷建筑群。
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Nizhnevolzhskii arkheologicheskii vestnik
Nizhnevolzhskii arkheologicheskii vestnik Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
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0.00%
发文量
18
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