Political Leadership Among Religious Minorities

AlUlum Pub Date : 2021-06-01 DOI:10.30603/au.v21i1.1838
S. Arifin, Muhammad Wahyudi, M. Mustakim
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Abstract

This article focuses on the study of non-Muslim leadership, which is mentioned in several verses in the Qur'an and often triggers debates in the public sphere, especially at the moment of electoral politics in Indonesia. Because the discussion about this often uses verses from the Qur'an as justification, it is interesting to examine the views of the commentators in Indonesia, which is focused on Surah Al-Maidah verse 51. To explore the views of the two commentators, this study uses library research by comparing (comparative analysis) between Tafsir Al-Azhar and Tafsir Al-Misbah. The study of the opinions of the two commentators finds out that the political positions of non-Muslims as leaders for Muslims have two different views. First, not. Second, the prohibition is to make non-Muslims as auliya' then Shihab explains the position of non-Muslims in three parts, one of which is that a non-Muslim who lives in peace with Muslims has the same rights and obligations as Muslims, as well as the right to be a leader.
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宗教少数群体的政治领导
这篇文章的重点是对非穆斯林领导层的研究,《古兰经》中有几节提到了这一点,并经常在公共领域引发辩论,尤其是在印度尼西亚的选举政治时刻。因为关于这一点的讨论经常使用《古兰经》中的诗句作为理由,所以研究印尼评论员的观点是很有趣的,他们关注的是《素拉·迈达》第51节。为了探讨两位评论家的观点,本研究通过比较(比较分析)塔夫西尔·阿资哈尔和塔夫西尔·米斯巴的图书馆研究。通过对两位评论者观点的研究发现,非穆斯林作为穆斯林领袖的政治立场有两种不同的观点。首先,不是。第二,禁令是让非穆斯林成为auliya’然后Shihab分三部分解释了非穆斯林的立场,其中之一是与穆斯林和平相处的非穆斯林拥有与穆斯林相同的权利和义务,以及成为领导人的权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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