Rationalizing ‘identity’ through Virginia Woolf’s Lily Briscoe in To the Lighthouse

Amjad Alshalan
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Abstract

The 1927 publication of Virginia Woolf's To the Lighthouse (2007) was a landmark for both the author and the development of the novel in England. Since Woolf's death in 1941, To The Lighthouse (2007) has risen in importance as a focus of criticism concerning issues of gender, empire, and class. This paper will not be focused on the narrative techniques used by Woolf as the ‘stream of consciousness’ has been covered excessively by many scholars. It rather repositions the novel within the critical framework laid out by Toni Morrison in two of her critical works, Playing in the Dark (1992) and The Origin of Others (2017), to extend Edward Said’s argument on hegemony as discussed in his Orientalism (2003) to rationalize Woolf’s own understanding of identity within a 21st century racial framework. The discussion of Morrison’s critical text invites, as I argue in the paper, re-positioning the the link between Mrs. Ramsay and Lily Briscoe into a new perspective,   beyond the representation of Briscoe as simply an  ‘Orient’. Morrison’s critical framework presents a more concise understanding of identity within the creative framework of literary texts to reflect a subjective conviction of the author in question.
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从弗吉尼亚·伍尔夫在《去灯塔》中的莉莉·布里斯科看“身份”的合理化
1927年弗吉尼亚·伍尔夫的《到灯塔去》(2007年)的出版对作者和小说在英国的发展都是一个里程碑。自1941年伍尔夫去世以来,《致灯塔》(2007)作为关于性别、帝国和阶级问题的批评焦点,其重要性不断上升。由于“意识流”已经被许多学者过度覆盖,本文将不再关注伍尔夫所使用的叙事技巧。相反,它将小说重新定位在托尼·莫里森在其两部批评作品《在黑暗中玩耍》(1992年)和《他人的起源》(2017年)中提出的批评框架内,以扩展爱德华·赛义德在其《东方主义》(2003年)中讨论的霸权论点,从而使伍尔夫自己在21世纪种族框架内对身份的理解合理化。正如我在论文中所说,对Morrison批评文本的讨论,将Ramsay夫人和Lily Briscoe之间的联系重新定位到一个新的视角,超越了Briscoe作为“东方”的简单表述。Morrison的批评框架在文学文本的创作框架内对身份进行了更简洁的理解,以反映作者的主观信念。
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