Leontius of Byzantium and the Concept of Enhypostaton

Q4 Arts and Humanities Forum Philosophicum Pub Date : 2018-10-15 DOI:10.35765/forphil.2017.2202.13
Anna Zhyrkova
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Abstract

The concept of “enhypostaton” was introduced into theological discourse during the sixth-century Christological debates with the aim of justifying the unitary subjectivity of Christ by reclassifying Christ’s human nature as ontically non-independent. The coinage of the term is commonly ascribed to Leontius of Byzantium. Its conceptual content has been recognized by contemporary scholarship as relevant to the core issues of Christology, as well as possessing significance for such philosophical questions as individuation and the nature of individual entityhood. Even so, despite its role in the formation of classical Christological thought, the notion of “enhypostaton” is often regarded as obscure and not clearly defined. This paper aims to shed some light on the meaning of Leontius’ conception of it, in respect of its specifically philosophical import.
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拜占庭的列昂提乌斯与个人地位的概念
在六世纪的基督论辩论中,“神设”的概念被引入神学话语,目的是通过将基督的人性重新分类为非独立的,为基督的单一主体性辩护。这个词通常被认为是拜占庭的莱昂提乌斯创造的。其概念内容已被当代学术界认可为与基督论的核心问题相关,并且对个性化和个体实体的本质等哲学问题具有重要意义。即便如此,尽管它在古典基督论思想的形成中起着重要作用,但“化身”的概念往往被认为是模糊的,没有明确的定义。本文旨在阐明莱昂提乌斯的这一概念的意义,就其具体的哲学意义而言。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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