Obraz Boga w 2 Liście św. Piotra

Krzysztof Suszko
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Abstract

An analysis of this text reveals the two essential issues handled in the epistle: (1) the constant presence of the theme of God considered from the viewpoint of His glory and (2) an ultimate Christocentrism of all content references in the image of God. The word “glory” (δόξα) appears five times, always in key places of the inspired text under study. The epistle exposes the theology of faith from the aspects of knowledge and calling, so as to successively reveal the mystery of Jesus Christ being the Divine Person – in the context of the Divine Trinity – and, furthermore, to disclose His subsequent Christological titles leading to a complete revelation in the expression: “Our Lord and Savior, Jesus Christ” (κύριος ἡμῶν καὶ σωτήρ Ἰησοῦς Χριστός). At the same time, the epistle describes the main practical goal, i.e. “partaking of the divine nature” (cf. 2 Peter 1 : 4) through “God and Jesus, our Lord” (θeός καὶ Ἰησοῦς κύριος ἡμῶν), and the method of reaching this goal; it also warns against going a different way by contrasting the two dimensions of reality: the earthly and the eternal.
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第二封信中的上帝形象。彼得
对本文的分析揭示了这封信中处理的两个基本问题:(1)从上帝荣耀的角度考虑的上帝主题的持续存在;(2)上帝形象中所有内容参考的终极基督中心主义。“荣耀”一词出现了五次,总是出现在受启发的研究文本的关键位置。这封书信从知识和呼召的角度揭示了信仰的神学,从而在神圣三位一体的背景下相继揭示了耶稣基督是神圣之人的奥秘,并进一步揭示了他随后的基督论头衔,从而在表达中得到了完全的启示:“我们的主和救世主,耶稣基督”ἡμῶκαὶ σωτίρἸησῦςριστς)。同时,书信描述了主要的实践目标,即“参与神性”(参见彼得后书1 : 4) 通过“上帝和耶稣,我们的主”ὶ Ἰησῦςκίριςἡμῶν) ,以及实现这一目标的方法;它还警告人们不要通过对比现实的两个维度来走另一条路:世俗和永恒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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12 weeks
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