Responding to new Imageries in African indigenous Spiritualties

K. C. Nweke
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Abstract

As a result of rash and incorrect assumptions, African spiritualities have been adulterated, bastardized, and multiplied. Academic studies in African spiritualities "were mostly conducted by Europeans and Americans who were extremely biased and primarily focused their scholarship on comparing African religion with Christianity and Islam. I will approach the new images of African spiritualities from two perspectives: the conflict between religion and spirituality, and the demonization of African spiritualities. The goal of this study is to present a new picture of African spirituality from two perspectives: the tension between religion and spirituality, and the demonization of African spirituality. The study's findings indicate that there is a complicated phenomenon that disfigures African spirituality. In both indigenous spirituality in Africa, and in spirituality created by Africans in the diaspora, the problem of portraying demonic African styles and perspectives in expressing mundane and non-mundane realities seems accepted. There are three aspects in analyzing this: historical-racial, media-social, and ideological. These aspects cross over on the point of African religion versus spiritualities.
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对非洲土著精神新意象的回应
由于轻率和错误的假设,非洲的精神被掺杂、亵渎和成倍增加。非洲精神学的学术研究“主要是由欧洲人和美国人进行的,他们非常有偏见,主要把他们的学术重点放在将非洲宗教与基督教和伊斯兰教进行比较上。我将从两个角度来看待非洲精神的新形象:宗教与精神之间的冲突,以及对非洲精神的妖魔化从两个角度重新审视非洲精神:宗教和精神之间的紧张关系,以及对非洲精神的妖魔化。这项研究的发现表明,有一种复杂的现象破坏了非洲的精神。在非洲的土著精神和散居国外的非洲人创造的精神中,在表达世俗和非世俗现实时描绘恶魔般的非洲风格和视角的问题似乎都被接受了。分析这一问题有三个方面:历史种族、媒体社会和意识形态。这些方面跨越了非洲宗教与唯心主义的观点。
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发文量
10
审稿时长
48 weeks
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