The Philosophy of History and New Testament History: A Survey of the Former with Some Implications for the Latter

Nathan J. Nadeau
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Abstract

This article surveys a selection of figures in the recent history of historiography with particular focus on their discussion of the nature of historical epistemology (including facts, evidence, and knowledge) and concludes with implications for New Testament history. Figures and works are selected for their representativeness of new thinking in the field at their time, their critique of prior thinking, and in some cases their reception/critique by representatives of that prior thinking. Specifically, I consider in varying depth the historical epistemology of E. H. Carr, G. R. Elton, Hayden White, Richard Evans, Frank Ankersmit, John Zammito, and Aviezer Tucker. These exemplars are considered in order to construct a landscape of traditional, postmodern, and post-postmodern philosophy of historical epistemology. The survey is selective, but the effect is dialectic; ending with recent post-positivist historical epistemology, I raise a number of considerations for thinking about New Testament history.
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历史哲学与新约历史:对前者的考察及其对后者的启示
这篇文章调查了最近史学史上的一些人物,特别关注他们对历史认识论(包括事实、证据和知识)本质的讨论,并以对新约历史的影响结束。选择人物和作品是因为他们在当时的领域中具有新思维的代表性,他们对先验思维的批判,以及在某些情况下他们对先验思维代表的接受/批判。具体来说,我对E. H.卡尔、G. R.埃尔顿、海登·怀特、理查德·埃文斯、弗兰克·安克斯米特、约翰·扎米托和阿维泽·塔克的历史认识论进行了不同程度的深入研究。这些范例被认为是为了构建一个传统、后现代和后后现代历史认识论哲学的景观。调查是有选择性的,但效果是辩证的;以最近的后实证主义历史认识论作为结尾,我提出了一些思考新约历史的考虑。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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