‘Remember Sharpeville’: Radical Commemoration in the Poetry of the Exiled South African Poets, Dennis Brutus and Keorapetse Kgositsile

IF 0.1 0 LANGUAGE & LINGUISTICS ENGLISH IN AFRICA Pub Date : 2020-10-02 DOI:10.4314/EIA.V47I1.2
Karin Berkman
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引用次数: 1

Abstract

The Sharpeville Massacre of 1960 has been widely seen as a watershed moment, marking a fundamental shift in the nature of the resistance to apartheid. Its effect on cultural production was monumental: in the face of a massive government crackdown, almost every black writer and artist of note was forced into exile. The poets who write within the long shadow of the massacre must negotiate its legacy and the fraught question of its commemoration.This article takes as its point of focus two poems by Dennis Brutus and Keorapetse Kgositsile that address the place of Sharpeville in cultural memory. I consider the distinctiveness of the poetics of mourning and commemoration that they fashion in relation to South Africa’s most renowned elegy for the victims of Sharpeville, Ingrid Jonker’s “The Child.” I suggest that Brutus’ anti-poetic, subverted elegy “Sharpeville” re-stages commemoration as an act of resistance that is prospective rather than retrospective. In considering Kgositsile’s poem “When Brown is Black,” I examine Kgositsile’s transnational framing of Sharpeville and its location on a continuum of racial suffering, drawing attention to the significance of the links that Kgositsile forges between Malcolm X and “the brothers on Robben Island,” (42) and between Sharpeville and the Watts riots in Los Angeles in 1965. This paper suggests that for both Brutus and Kgositsile commemoration is framed as a mode of activism. Keywords: Sharpeville, Ingrid Jonker, Dennis Brutus, Keorapetse Kgositsile, cultural memory, commemoration, elegy
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“记住沙佩维尔”:流亡南非诗人Dennis Brutus和Keorapetse Kgositile诗歌中的激进纪念
1960年的沙佩维尔大屠杀被广泛视为一个分水岭,标志着反抗种族隔离的性质发生了根本性转变。它对文化生产的影响是巨大的:面对政府的大规模镇压,几乎每一位著名的黑人作家和艺术家都被迫流亡。在大屠杀的漫长阴影下写作的诗人们必须就大屠杀的遗产和纪念大屠杀的令人担忧的问题进行谈判。本文以Dennis Brutus和Keorapetse Kgositile的两首诗为重点,探讨了沙佩维尔在文化记忆中的地位。我认为,他们创作的哀悼和纪念诗学的独特性与南非最著名的沙佩维尔受害者挽歌英格丽·容克的《孩子》有关。我认为,布鲁图斯的反诗意、颠覆性挽歌《沙佩维尔》将纪念重新视为一种前瞻性而非回顾性的抵抗行为。在考虑科戈西齐尔的诗《当布朗是黑人》时,我审视了科戈西齐尔对沙佩维尔的跨国框架及其在种族苦难连续体上的位置,提请人们注意科戈西西齐尔在马尔科姆·X和“罗本岛上的兄弟”(42)之间以及沙佩维尔和1965年洛杉矶瓦茨骚乱之间建立的联系的重要性。本文认为,对布鲁图斯和克戈西齐尔来说,纪念活动都是一种激进主义模式。关键词:Sharpeville,Ingrid Jonker,Dennis Brutus,Keorapetse Kgositile,文化记忆,纪念,挽歌
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来源期刊
ENGLISH IN AFRICA
ENGLISH IN AFRICA LANGUAGE & LINGUISTICS-
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