Rights and obligations in Cambridge social ontology

IF 1.4 3区 心理学 Q4 PSYCHOLOGY, SOCIAL Journal for the Theory of Social Behaviour Pub Date : 2022-01-03 DOI:10.1111/jtsb.12332
Yannick Slade-Caffarel
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引用次数: 8

Abstract

Rights and obligations—sometimes referred to as deontology or deontic powers—are key to most contemporary conceptions of social ontology. Both Cambridge Social Ontology and the dominant analytic conception associated, most prominently, with John Searle, place rights and obligations at the centre of their accounts. Such a common emphasis has led some to consider deontology to be a point of similarity between these different theories. This is a mistake. In this paper, I show that a distinctive conception of rights and obligations underpins Cambridge Social Ontology and its social positioning theory. Moreover, I argue that a fuller understanding of the account of rights and obligations defended in Cambridge in fact reveals that it can be differentiated from other conceptions and, most importantly, Searle's, by its recognition that a practical dimension is always involved in social constitution.

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剑桥社会本体论中的权利与义务
权利和义务——有时被称为义务论或义务权力——是大多数当代社会本体论概念的关键。剑桥社会本体论和与约翰·塞尔(John Searle)最为突出的主导分析概念都将权利和义务置于其论述的中心。这种共同的强调导致一些人认为义务论是这些不同理论之间的一个相似点。这是一个错误。在本文中,我展示了一种独特的权利和义务概念支撑着剑桥社会本体论及其社会定位理论。此外,我认为,对剑桥所捍卫的权利和义务的描述的更全面的理解实际上揭示了它可以与其他概念区分开来,最重要的是,通过认识到实践维度总是涉及社会构成。
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来源期刊
CiteScore
3.30
自引率
14.30%
发文量
36
期刊介绍: The Journal for the Theory of Social Behaviour publishes original theoretical and methodological articles that examine the links between social structures and human agency embedded in behavioural practices. The Journal is truly unique in focusing first and foremost on social behaviour, over and above any disciplinary or local framing of such behaviour. In so doing, it embraces a range of theoretical orientations and, by requiring authors to write for a wide audience, the Journal is distinctively interdisciplinary and accessible to readers world-wide in the fields of psychology, sociology and philosophy.
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