Ishkulovsky II Burial Mounds, a 13th – 14th Centuries Monument of the Mongolian Nomads in the Southern Urals

V. Ivanov, E. Ruslanov, Anton Protsenko
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引用次数: 1

Abstract

Introduction. The Mongol conquest of the Eastern European steppes implies the presence of the conquerors themselves in the occupied territories which should be reflected in the archaeological monuments. The Ishkulovsky II burial mound is one of these monuments consisting of stone kurgans with a diameter of 3–5 m and a height of 0.15–0.2 m left by the nomads of the Golden Horde time from the territory of the Ulus of Jochi. The purpose of the article is to publish the materials of the necropolis and the authors’ attempt to identify the burials of the Mongols themselves for whom one of the main signs of funeral rites, among others, was the northern body orientation of the buried individuals. In the context of the article, the fact of Islamization of the Mongols under the influence of the Kipchaks is of considerable importance, which was reflected in the material of Kurgan 5, as well as in the burial mounds 6, 7, 8, 10, 11, 12 where funeral things were not found. These burials can be considered Muslim with high certainty, if body orientation of the buried individuals is a western or north-western. Methods. The article uses the method of analogies and cross-dating to study the funeral rite and the material culture. The source of the study is 13 burials studied during the excavations of the 12 stone burial mounds of the Ishkulovsky II burial mound. Discussion and results. According to the funeral rite and clothing inventory, the burial mound was left by a mixed population of nomads, some of whom are associated with the Kipchaks, the other finds analogies among the burials of the Mongols. Thus, the dating of the necropolis fits into a narrow chronological period from the end of the 13th to the 14th century. A kind of confessional dualism can be observed in the rite in which both paganism and Islam were equally “legitimate” even within separate tribal divisions.
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伊什库洛夫斯基二世墓地,乌拉尔南部蒙古游牧民族的13 - 14世纪纪念碑
介绍蒙古人对东欧大草原的征服意味着征服者本身就存在于被占领的领土上,这应该反映在考古遗迹中。Ishkulovsky II墓地是金帐汗国时期游牧民族从约基的乌鲁斯领土上留下的直径为3-5米、高度为0.15米至0.2米的石砌土堆之一。这篇文章的目的是发表墓地的材料,以及作者试图确定蒙古人自己的葬礼,对他们来说,葬礼仪式的主要标志之一是被埋葬者的北方身体方位。在这篇文章中,蒙古人在基普切克人的影响下伊斯兰化的事实具有相当重要的意义,这反映在库尔干5号的材料中,以及在没有发现葬礼物品的土堆6、7、8、10、11、12中。如果被埋葬者的身体方向是西方或西北方向,那么这些埋葬可以被认为是穆斯林的。方法。本文运用类比法和交叉年代法对丧葬仪式和物质文化进行了研究。这项研究的来源是在伊什库洛夫斯基二世墓地的12个石头墓地发掘过程中研究的13个墓地。讨论和结果。根据葬礼仪式和服装清单,土堆是游牧民族混合留下的,其中一些人与基普切克人有关,另一些人在蒙古人的葬礼中发现了相似之处。因此,墓地的年代测定符合13世纪末至14世纪的狭窄时间段。在仪式中可以观察到一种忏悔二元论,在仪式中,异教徒和伊斯兰教即使在不同的部落划分中也同样“合法”。
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Nizhnevolzhskii arkheologicheskii vestnik
Nizhnevolzhskii arkheologicheskii vestnik Arts and Humanities-Archeology (arts and humanities)
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0.70
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18
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