{"title":"Is Human Freedom an Illusion?","authors":"Ma Tianji, Chen Szu-Chin","doi":"10.37819/ijsws.24.313","DOIUrl":null,"url":null,"abstract":"Without doubt, Gerhard Roth belongs to a group of contemporary prominent neuroscientists in continental Europe who argue for a deterministic interpretation of brain science findings. In their opinion, mental phenomena can be completely traced back to biological-neuronal processes. The human being is completely determined in his behavior - a claim that arouses highly theological and philosophical interest. Is human freedom an illusion? The Western theological and philosophical tradition has also always been aware of the difficulty of the problem of freedom. A paradigmatic impulse was provided by the Reformer Martin Luther with his doctrine of the unfree will, which he develops above all in the occasional pamphlet De servo arbitrio (“On the Bondage of the Will”). The Reformation theological tradition around Luther made the limitedness of the freedom of the human will the core statement of its theological program. The present paper endeavors to reconstruct and analyze the concerns and argumentation of the two authors in order to bring them into conversation with each other in a synthetic step. This paper shows that despite the superficial similarity in word choice and logical operation, the two approaches are fundamentally different. Not only did Luther argue in his historical context for a specific theological determinism due to human sinfulness in the face of God-relationship, which has nothing in common with a naturalistic paradigm. He also lays the foundation in his writings - contrary to Roth's abstract philosophical definition - for a differentiated, balanced, holistic concept of freedom in the Reformation tradition, which can be enriching and inspiring for us today.","PeriodicalId":41113,"journal":{"name":"International Journal of Sino-Western Studies","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Sino-Western Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37819/ijsws.24.313","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Without doubt, Gerhard Roth belongs to a group of contemporary prominent neuroscientists in continental Europe who argue for a deterministic interpretation of brain science findings. In their opinion, mental phenomena can be completely traced back to biological-neuronal processes. The human being is completely determined in his behavior - a claim that arouses highly theological and philosophical interest. Is human freedom an illusion? The Western theological and philosophical tradition has also always been aware of the difficulty of the problem of freedom. A paradigmatic impulse was provided by the Reformer Martin Luther with his doctrine of the unfree will, which he develops above all in the occasional pamphlet De servo arbitrio (“On the Bondage of the Will”). The Reformation theological tradition around Luther made the limitedness of the freedom of the human will the core statement of its theological program. The present paper endeavors to reconstruct and analyze the concerns and argumentation of the two authors in order to bring them into conversation with each other in a synthetic step. This paper shows that despite the superficial similarity in word choice and logical operation, the two approaches are fundamentally different. Not only did Luther argue in his historical context for a specific theological determinism due to human sinfulness in the face of God-relationship, which has nothing in common with a naturalistic paradigm. He also lays the foundation in his writings - contrary to Roth's abstract philosophical definition - for a differentiated, balanced, holistic concept of freedom in the Reformation tradition, which can be enriching and inspiring for us today.
期刊介绍:
International Journal of Sino-Western Studies (IJS) is a Chinese-English bilingual academic journal, which is published twice a year in June and December in Finland by Nordic Forum of Sino-Western Studies. It is published simultaneously in printed and electronic online versions. The Nordic Forum of Sino-Western Studies is a university-related research platform based in Helsinki. We aim at encouraging Sino-Western dialogue, research, and enhancement of scholarly activities, e.g, conferences, student & scholar exchange, academic essay prize, and publication. As part of its publication programs, the Forum publishes a new Chinese-English bilingual journal to promote Sino-Western Studies internationally. The articles published in this journal do not necessarily represent the view or position of the journal or of the editorial board. This journal is fully open access, but once any part of this journal is reprinted, reproduced, or utilized in any form or by any means, presently known or hereafter invented, our journal''s name should be mentioned, including quotations in academic works or book reviews. We neither charge APCs nor authors to publish articles in our journal, and the only license term for quoting or dowloading our articles is to mention our journal''s name as the source of origin. Users can use, reuse and build upon the material published in our journal but only for non-commercial purposes.