Is Human Freedom an Illusion?

Ma Tianji, Chen Szu-Chin
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Abstract

Without doubt, Gerhard Roth belongs to a group of contemporary prominent neuroscientists in continental Europe who argue for a deterministic interpretation of brain science findings. In their opinion, mental phenomena can be completely traced back to biological-neuronal processes. The human being is completely determined in his behavior - a claim that arouses highly theological and philosophical interest. Is human freedom an illusion? The Western theological and philosophical tradition has also always been aware of the difficulty of the problem of freedom.  A paradigmatic impulse was provided by the Reformer Martin Luther with his doctrine of the unfree will, which he develops above all in the occasional pamphlet De servo arbitrio (“On the Bondage of the Will”).  The Reformation theological tradition around Luther made the limitedness of the freedom of the human will the core statement of its theological program. The present paper endeavors to reconstruct and analyze the concerns and argumentation of the two authors in order to bring them into conversation with each other in a synthetic step. This paper shows that despite the superficial similarity in word choice and logical operation, the two approaches are fundamentally different. Not only did Luther argue in his historical context for a specific theological determinism due to human sinfulness in the face of God-relationship, which has nothing in common with a naturalistic paradigm. He also lays the foundation in his writings - contrary to Roth's abstract philosophical definition - for a differentiated, balanced, holistic concept of freedom in the Reformation tradition, which can be enriching and inspiring for us today.
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人类自由是一种幻觉吗?
毫无疑问,Gerhard Roth属于欧洲大陆当代杰出的神经科学家群体,他们主张对脑科学发现进行确定性解释。在他们看来,心理现象可以完全追溯到生物神经元过程。人的行为是完全决定的——这一说法引起了高度的神学和哲学兴趣。人类的自由是幻觉吗?西方神学和哲学传统也一直意识到自由问题的困难。改革者马丁·路德用他的不自由意志学说提供了一种典型的冲动,他在偶尔出版的小册子《论意志的束缚》中发展了这一学说。围绕路德的宗教改革神学传统,将人的意志自由的有限性作为其神学纲领的核心表述。本文试图对两位作者的关注点和论点进行重构和分析,以便使他们能够在一个综合的步骤中进行对话。本文表明,尽管在选词和逻辑运算方面有着表面上的相似之处,但这两种方法有着根本的不同。路德不仅在他的历史背景下主张一种特定的神学决定论,因为面对上帝关系,人类是有罪的,这与自然主义范式没有任何共同之处。与罗斯抽象的哲学定义相反,他还在自己的作品中为宗教改革传统中差异化、平衡化、整体化的自由概念奠定了基础,这对我们今天来说是丰富和鼓舞人心的。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
14
审稿时长
10 weeks
期刊介绍: International Journal of Sino-Western Studies (IJS) is a Chinese-English bilingual academic journal, which is published twice a year in June and December in Finland by Nordic Forum of Sino-Western Studies. It is published simultaneously in printed and electronic online versions. The Nordic Forum of Sino-Western Studies is a university-related research platform based in Helsinki. We aim at encouraging Sino-Western dialogue, research, and enhancement of scholarly activities, e.g, conferences, student & scholar exchange, academic essay prize, and publication. As part of its publication programs, the Forum publishes a new Chinese-English bilingual journal to promote Sino-Western Studies internationally. The articles published in this journal do not necessarily represent the view or position of the journal or of the editorial board. This journal is fully open access, but once any part of this journal is reprinted, reproduced, or utilized in any form or by any means, presently known or hereafter invented, our journal''s name should be mentioned, including quotations in academic works or book reviews. We neither charge APCs nor authors to publish articles in our journal, and the only license term for quoting or dowloading our articles is to mention our journal''s name as the source of origin. Users can use, reuse and build upon the material published in our journal but only for non-commercial purposes.
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