The Peace of God

IF 1.3 4区 社会学 Q3 SOCIOLOGY Rationality and Society Pub Date : 2021-12-27 DOI:10.1177/10434631211065738
A. Young
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引用次数: 3

Abstract

Scholars have argued that the politically fractured landscape of medieval Western Europe was foundational to the evolution of constitutionalism and rule of law. In making this argument, Salter and Young (2019) have recently emphasized that the constellation of political property rights in the High Middle Ages was polycentric and hierarchical; holders of those rights were residual claimants to the returns on their governance and sovereign. The latter characteristics—residual claimancy and sovereignty—imply a clear delineation of jurisdictional boundaries and their integrity. However, historians’ description of the “feudal anarchy” that followed the tenth-century disintegration of the Carolingian Empire does not suggest clearly delineated and stable boundaries. In this paper, I highlight the role of the Peace of God movement in the 11th and 12th centuries in delineating and stabilizing the structure of political property rights. In terms of historical political economy, the Peace of God movement provides an important link between the early medieval era and the constitutional arrangements of the High Middle Ages.
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上帝的和平
学者们认为,中世纪西欧政治分裂的格局是宪政和法治演变的基础。在提出这一论点时,索尔特和杨(2019)最近强调,中世纪盛期的政治产权体系是多中心和等级制的;这些权利的持有者是其治理和主权回报的剩余索求者。后一种特征——剩余索取权和主权——意味着对管辖权边界及其完整性的明确划定。然而,历史学家对十世纪卡洛林王朝解体后的“封建无政府状态”的描述并没有明确划定和稳定的边界。在本文中,我强调了11世纪和12世纪的上帝和平运动在描绘和稳定政治产权结构方面的作用。从历史政治经济学的角度来看,上帝的和平运动为中世纪早期和中世纪盛期的宪法安排提供了重要的联系。
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
21
期刊介绍: Rationality & Society focuses on the growing contributions of rational-action based theory, and the questions and controversies surrounding this growth. Why Choose Rationality and Society? The trend toward ever-greater specialization in many areas of intellectual life has lead to fragmentation that deprives scholars of the ability to communicate even in closely adjoining fields. The emergence of the rational action paradigm as the inter-lingua of the social sciences is a remarkable exception to this trend. It is the one paradigm that offers the promise of bringing greater theoretical unity across disciplines such as economics, sociology, political science, cognitive psychology, moral philosophy and law.
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