Home and Exile – Dancing in the Mess of Contradictions

IF 0.3 0 PHILOSOPHY Open Philosophy Pub Date : 2022-01-01 DOI:10.1515/opphil-2022-0210
L. Hellsten
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Abstract

Abstract This is a meta-reflection on the methodological and epistemological challenges of doing ethnographic theology in a context outside the church or religious communities. Particularly, it argues that in a multi- or inter-disciplinary setting theologians are placed in a precarious position when it comes to use of language, theories and concepts if they want to speak simultaneously to the people they encounter in the field and to their “own” scientific community. The article asks how a researcher can do theology in a secular environment without doing violence towards ones interlocutors and still be considered to “belong” in the theological community? Based on the lived experiences of ongoing research and particularly concerning the gathering and telling the stories of Women in the Natural sciences, the author weaves together Eileen Campbell-Reed’s and Sarah Coakley’s methodological frameworks in order to present her own method of contemplative dance. The author uses rich metaphors and the sensory experience of “Home” and “Exile” in relationship to the movements in a foot to bring forth her embodied insights about dancing in the messy entanglement of ethnographic research.
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家乡与流亡——在矛盾的混乱中舞蹈
这是对在教会或宗教团体之外的背景下进行民族志神学研究的方法论和认识论挑战的元反思。特别是,它认为,在一个多学科或跨学科的环境中,如果神学家想要同时与他们在该领域遇到的人以及他们“自己的”科学界交谈,那么当涉及到语言、理论和概念的使用时,他们就处于一个不稳定的位置。这篇文章问,一个研究者如何在世俗的环境中研究神学而不对他的对话者施加暴力,并且仍然被认为是“属于”神学界?基于正在进行的研究的生活经验,特别是关于收集和讲述自然科学中的女性的故事,作者将艾琳·坎贝尔-里德和莎拉·科克利的方法框架编织在一起,以呈现她自己的沉思舞蹈方法。作者运用丰富的隐喻和“家”与“流亡”的感官体验与一脚的动作的关系,在民族志研究的混乱纠缠中提出了她对舞蹈的具象化见解。
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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