Mourning for Tammuz: Prophecy and Projection in Ezekiel 8:14

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2022-12-15 DOI:10.15699/jbl.1414.2022.4
William S Morrow
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Abstract

Abstract:While many commentators take Ezek 8:14 at face value, ancient Near Eastern parallels call this understanding into question. Both East and West Semitic sources indicate that mourning rituals for a goddess's dead consort were carried out in state-sponsored temples that symbolized the goddess. Since this does not accord with what is known about the Jerusalem temple in the early sixth century BCE, it is probable that the visionary writer of verse 14 has projected onto the temple observances for the dying god that did not belong to it. There are indications, however, that his mourning rites were also observed in less formal settings. Women were prominent participants in these popular rituals (as they were in funeral observances in general). It is likely, therefore, that the author of verse 14 knew of mourning rites for a dead god observed in Judah outside of the temple context. Since Ezekiel indicted illegitimate cultic activities that took place throughout the nation for defiling the central sanctuary, the vision of ritual mourning for Tammuz buttressed the prophet's claim that YHWH had decided to abandon the temple. As it is uncertain that women in Judah called the dead god "Tammuz," the use of that divine name may come from Ezekiel.
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哀悼坦慕斯:以西结书8:14中的预言和投射
摘要:虽然许多评论家从表面上看《以西结书》8:14,但古代近东的相似之处使这种理解受到质疑。东闪米特和西闪米特的资料都表明,对女神已故配偶的哀悼仪式是在国家赞助的象征女神的寺庙中进行的。由于这与人们对公元前六世纪初耶路撒冷神庙的了解不一致,第14节的富有远见的作者很可能在神庙上投射了对不属于它的垂死之神的纪念。然而,有迹象表明,他的哀悼仪式也在不太正式的环境中进行。女性是这些流行仪式的重要参与者(就像她们在葬礼上一样)。因此,第14节的作者很可能知道在犹大,在寺庙之外为一位死去的神举行哀悼仪式。由于以西结以玷污中央圣地为由起诉全国各地发生的非法邪教活动,为坦穆兹举行仪式哀悼的愿景支持了先知的说法,即YHWH已决定放弃寺庙。由于不确定犹大的妇女是否将死去的神称为“Tammuz”,这个神圣的名字的使用可能来自以西结。
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CiteScore
1.10
自引率
16.70%
发文量
30
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