The Root of Ephraim among Amalek in the Song of Deborah

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2023-06-15 DOI:10.15699/jbl.1422.2023.4
Quinn Daniels
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Abstract

Abstract:In the Song of Deborah's list of groups that went to war, the phrase "from Ephraim, their root in/among Amalek" (Judg 5:14a) has not been adequately explained. To better understand this line and the odd relationship it seems to recall, I investigate the crucial lexeme "root" [inline-graphic 01] (*šrš) in biblical and extrabiblical sources. The analysis reveals that a "root" metaphorically refers to a man's current or future "patrilineage," that is, his line of male ancestors and offspring. In the Song of Deborah, the "root" of Ephraim therefore refers to one or many of its high-ranking patrilineal lines. Abdon ben Hillel in Judg 12:13–15 supports this conception, as he is, on the one hand, crucially buried at a location defined by both Ephraim and Amalek and, on the other, is portrayed as a prolific progenitor of male sons. In applying this definition of "root" to the internal logic of the Song of Deborah, I conclude that the fighting force from Ephraim was a body of high-ranking lineage-based leadership that mustered Amalekites (and Benjaminites) to war in the Jezreel valley. Alongside Ephraim's leader(s), Amalek too fought for the allied "people of YHWH" (Judg 5:13).
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底波拉歌中亚玛力人中以法莲的根
摘要:在《底波拉之歌》中列出的参战部队名单中,“出于以法莲,根在亚玛力”(士师记5:14a)这句话并没有得到充分的解释。为了更好地理解这句话以及它似乎唤起的奇怪关系,我研究了圣经和非圣经来源中的关键词素“根”(*šrš)。分析表明,“根”隐喻地指的是一个男人现在或未来的“父系”,即他的男性祖先和后代。在《底波拉之歌》中,以法莲的“根”因此指的是它的一个或多个高级父系。《士师记》12章13到15节中的亚伯顿·本·希勒支持这一观点,因为一方面,他被埋葬在以法莲和亚玛力人共同定义的地点,另一方面,他被描绘成一个多产的男性祖先。将“根”的定义应用到《底波拉之歌》的内部逻辑中,我得出结论,以法莲的战斗力量是一群基于血统的高级领导,他们聚集了亚玛力人(和便雅悯人)在耶斯列山谷作战。与以法莲的领袖一起,亚玛力人也为结盟的“耶和华的百姓”而战(士师记5:13)。
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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