Catholic marriages and family politics: the Vaux children vs. Sir Thomas Tresham

IF 0.2 2区 哲学 Q2 HISTORY British Catholic History Pub Date : 2021-10-01 DOI:10.1017/bch.2021.15
Katie Mckeogh
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Abstract

The recusant brothers-in-law William, third Baron Vaux of Harrowden (1535-95) and Sir Thomas Tresham (1543-1605), are best-known as exemplars of stalwart Catholicism and for their claims of fidelity to queen and country. They rose to prominence for their connection to the Jesuit proto-martyr Edmund Campion in 1581, and Vaux’s daughters Anne and Eleanor are celebrated — or notorious — for their support of the Jesuit Henry Garnet and suspected complicity in the Gunpowder Plot. Tresham’s sister Mary married Vaux, and the two men enjoyed a close friendship. Vaux leant heavily on Tresham for counsel, and the families have thus been absorbed into arguments for a closed Catholic community who drew closer together amid persecution. Yet these families were also divided, not by religio-political matters of great weight, but by more earthly causes of family unhappiness: youthful disobedience, scandalous marriage, and money. Through a close analysis of three linked episodes of family strife, this article looks beyond the singular fact of their confessional identity to argue that, like their Protestant counterparts, Catholics were not immune to acrimony. Disruptions to family unity could heap further tribulation on Catholics, and shared confessional identity might not be sufficient to repair bonds once severed.
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天主教婚姻与家庭政治:沃克斯儿童与托马斯·特雷沙姆爵士
威廉,哈罗登的第三代沃克斯男爵(1535-95年)和托马斯·特雷沙姆爵士(1543-1605年)是坚定天主教的典范,他们声称忠于女王和国家。1581年,他们因与耶稣会原殉道者埃德蒙·坎皮恩的关系而声名鹊起,沃克斯的女儿安妮和埃莉诺因支持耶稣会士亨利·加内特和涉嫌参与火药阴谋而闻名或臭名昭著。Tresham的妹妹Mary嫁给了Vaux,两人有着亲密的友谊。Vaux在很大程度上依靠Tresham寻求法律顾问,因此,这些家庭陷入了一个封闭的天主教社区的争论中,这个社区在迫害中更加紧密地团结在一起。然而,这些家庭也存在分歧,不是因为重大的宗教政治问题,而是因为更世俗的家庭不幸福原因:年轻人的不服从、可耻的婚姻和金钱。通过对三起相互关联的家庭冲突事件的仔细分析,本文超越了他们忏悔身份的单一事实,认为与新教同行一样,天主教徒也不能免受激烈的争论。家庭团结的破裂可能会给天主教徒带来进一步的苦难,而共同的忏悔身份可能不足以修复一旦破裂的联系。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
35
期刊介绍: British Catholic History (formerly titled Recusant History) acts as a forum for innovative, vibrant, transnational, inter-disciplinary scholarship resulting from research on the history of British and Irish Catholicism at home and throughout the world. BCH publishes peer-reviewed original research articles, review articles and shorter reviews of works on all aspects of British and Irish Catholic history from the 15th Century up to the present day. Central to our publishing policy is an emphasis on the multi-faceted, national and international dimensions of British Catholic history, which provide both readers and authors with a uniquely interesting lens through which to examine British and Atlantic history. The journal welcomes contributions on all approaches to the Catholic experience.
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