The Linguistic Turn in the Early Frankfurt School: Horkheimer and Adorno

IF 0.7 1区 哲学 0 PHILOSOPHY JOURNAL OF THE HISTORY OF PHILOSOPHY Pub Date : 2023-01-01 DOI:10.1353/hph.2023.0005
F. Freyenhagen
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引用次数: 1

Abstract

abstract:Was there a linguistic turn in Frankfurt School Critical Theory before Habermas's communications-theoretic one? Might later Wittgenstein and the early Frankfurt School have adopted similar pictures of language? I propose that both questions should be answered affirmatively, focusing on Horkheimer's Eclipse of Reason. I argue that, thanks to the picture of language that Horkheimer and Adorno share with (later) Wittgenstein, we can reconstruct their theory in a way that renders it more defensible. Insofar as the human life form and language are inseparable, language can be an inextinguishable reservoir of what Horkheimer called "objective reason." Recognizing this allows us to answer Habermas's critique of Horkheimer and Adorno. Moreover, paying attention to this inseparableness can enable us to engage in disclosing social critique (for example, regarding current debates about sustainability).
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早期法兰克福学派的语言学转向:霍克海默与阿多诺
摘要:在哈贝马斯的传播理论之前,法兰克福学派批判理论是否发生过语言学转向?后来的维特根斯坦和早期的法兰克福学派可能采用了类似的语言画面吗?我建议这两个问题都应该得到肯定的回答,重点放在霍克海默的《理性的消逝》上。我认为,多亏了霍克海默和阿多诺与(后来的)维特根斯坦分享的语言图景,我们可以重建他们的理论,使其更加合理。就人类的生命形式和语言是不可分割的而言,语言可以是霍克海默所说的“客观原因”的一个不可分割库。认识到这一点,我们就可以回答哈贝马斯对霍克海默和阿多诺的批评。此外,关注这种不可分割性可以使我们能够参与披露社会批判(例如,关于当前关于可持续性的辩论)。
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1.20
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0.00%
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72
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