Bishnuprasad Rabha as Cultural Icon of Assam: The Process of Meaning Making

Parismita Hazarika, D. Nath
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引用次数: 1

Abstract

Abstract The term ‘cultural icon’ is generally used to refer to individuals or images, objects, visual sign, monuments, space etc. In semiotics the term ‘icon’ is used to refer to a sign that bears close resemblance to the object that it stands for. Icons are particularly influential signifiers because they are immediately identifiable and carry complex cultural codes in a compact image. In this paper the understanding of ‘cultural icon’ is not limited to semiotics. Following Keyan Tomaselli and David Scott in Cultural Icons (2009), we believe that cultural icons are purposive constructions. An attempt has been made in this paper to analyze the association of ‘desirable’ meanings to a cultural icon (while dropping ‘undesirable’ ones); thus, it is imperative that we look at the changing socio-political contexts behind such purposive constructions. With this in mind, we look at the iconic figure of Bishnuprasad Rabha who has been one of the most revered figures in the cultural history of Assam and has been appropriated as a cultural icon in different discourses of the national life of Assam that has emerged in recent times.
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作为阿萨姆邦文化象征的比什努普拉萨德·拉巴:意义制造的过程
摘要“文化图标”一词通常用于指代个人或图像、物体、视觉标志、纪念碑、空间等。在符号学中,“图标”一术语用于指代与其所代表的物体非常相似的标志。图标是特别有影响力的能指,因为它们可以立即识别,并在紧凑的图像中携带复杂的文化代码。本文对“文化图标”的理解并不局限于符号学。继Keyan Tomaselli和David Scott的《文化图标》(2009)之后,我们认为文化图标是有目的的结构。本文试图分析“合意”含义与文化图标的关联(同时去掉“不合意”含义);因此,我们必须审视这种有目的的结构背后不断变化的社会政治背景。考虑到这一点,我们来看看Bishnuprasad Rabha的标志性人物,他是阿萨姆邦文化史上最受尊敬的人物之一,并在最近出现的阿萨姆邦民族生活的不同话语中被视为文化偶像。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
15
审稿时长
9 weeks
期刊介绍: Cosmopolitan Civil Societies: An Interdisciplinary Journal is concerned with developing a better understanding of social change and cultural cohesion in cosmopolitan societies. Its focus lies at the intersection of conflict and cohesion, and in how division can be transformed into dialogue, recognition and inclusion. The Journal takes a grounded approach to cosmopolitanism, linking it to civil society studies. It opens up debate about cosmopolitan engagement in civil societies, addressing a range of sites: social movements and collective action; migration, cultural diversity and responses to racism; the promotion of human rights and social justice; initiatives to strengthen civil societies; the impact of ‘information society’ and the context of environmental change.
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