Crafted ambiguity in the Wisdom of Solomon

J. Zurawski
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引用次数: 1

Abstract

The Wisdom of Solomon is a text intensely concerned with epistemological questions. What is true knowledge? Where does it come from? What’s its purpose? How does one attain it? In each of its parts, Wisdom can be seen directly and clearly tackling these types of problems. The Wisdom of Solomon is also a text deeply and frustratingly ambiguous. Is this some kind of embarrassing irony, a text so intent on delving into the nature and purpose of understanding ultimately unable to be understood? This study looks at how the ambiguity, surely present at several places throughout the book, is, in fact, rhetorically crafted and designed to guide to the reader to greater clarity and understanding. There is, then, no conflict between the stated purpose of the text, to lead the reader to wisdom and knowledge, and the means by which the author does so. The ambiguity and the epistemology of the Wisdom of Solomon are, in the end, inseparable.
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所罗门智慧中巧妙的歧义
《所罗门的智慧》是一部非常关注认识论问题的文本。什么是真正的知识?它是从哪里来的?它的目的是什么?一个人是如何做到的?在它的每一个部分中,智慧都可以直接而清晰地解决这些类型的问题。《所罗门的智慧》也是一部模棱两可、令人沮丧的文本。这是不是一种尴尬的讽刺,一本如此专注于探究理解的本质和目的的文本最终却无法被理解?这项研究着眼于整本书中肯定存在的几个地方的歧义,实际上是如何修辞和设计的,以引导读者更清晰和理解。因此,引导读者获得智慧和知识的文本的既定目的与作者这样做的手段之间没有冲突。所罗门智慧的模糊性和认识论最终是不可分割的。
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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