‘Luchamos Por Honor’#: Augusto C. Sandino’s Pursuit of Honour

IF 0.2 3区 历史学 Q2 HISTORY War & Society Pub Date : 2022-03-09 DOI:10.1080/07292473.2022.2046348
Laurence M. Nelson
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Abstract

Augusto César Sandino has presented challenges to historians seeking to define the first Sandinista movement. Many interpretations of his political and spiritual beliefs have sharpened our understanding of his actions, but a facet of his rhetoric remains only peripherally illuminated. When Sandino’s pursuit of honour is examined in the context of Nicaraguan political culture and the traditions of caudillo-led armies, the importance of Sandino’s public image comes into focus. Sandino’s movement shared many features of caudillo-led rebellions. This enigmatic guerrilla cultivated a narrative around himself as a ‘culture hero’ to speak to the commonly held beliefs of the Nicaraguan people. By demonstrating his adherence to culturally relevant masculine leadership virtues, Sandino cultivated an ideology with himself as the central figure. Sandino developed patron-client relationships, which served as a central feature of his army’s fabric and made him the central figure of the movement. To garner support, Sandino frequently appealed to his fellow countrymen and potential supporters abroad by comparing his personal virtue with the depravity of his adversaries. Sandino, like typical caudillos, became the embodiment of his movement in the relationships he developed and the rhetoric he propagated. He sought honour and legitimacy because the pre-existing dialectic of the Nicaraguan socio-political power structure glorified those attributes as the qualifications for leadership in place of a political message. This article connects the growing literature on the role of honour in Latin American politics to the rebel movements of the early twentieth century.
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“Luchamos Por Honor”#:奥古斯托·桑蒂诺对荣誉的追求
奥古斯托·奇萨·桑地诺向试图定义第一次桑地诺运动的历史学家提出了挑战。对他的政治和精神信仰的许多解释加深了我们对他的行为的理解,但他的言论的一个方面仍然只是外围的阐释。当桑迪诺对荣誉的追求被置于尼加拉瓜政治文化和考迪罗领导的军队传统的背景下审视时,桑迪诺公众形象的重要性就显现出来了。桑迪诺的运动与考迪罗领导的叛乱有许多相似之处。这位神秘的游击队员将自己塑造成“文化英雄”,以表达尼加拉瓜人民普遍持有的信仰。通过展示他对与文化相关的男性领导美德的坚持,桑迪诺培养了一种以自己为中心人物的意识形态。桑迪诺发展了主顾关系,这是他的军队结构的核心特征,使他成为这场运动的核心人物。为了获得支持,桑迪诺经常呼吁他的同胞和国外潜在的支持者,将他的个人美德与他的对手的堕落进行比较。桑迪诺,像典型的考迪洛一样,在他发展的关系和他传播的言论中成为了他的运动的化身。他寻求荣誉和合法性,因为尼加拉瓜社会政治权力结构先前存在的辩证法美化了这些属性,将其作为领导的资格,而不是政治信息。这篇文章将越来越多的关于荣誉在拉丁美洲政治中的作用的文献与二十世纪初的反叛运动联系起来。
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来源期刊
War & Society
War & Society Multiple-
CiteScore
0.50
自引率
25.00%
发文量
17
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