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Agencies, temporalities, and spatialities in Hiroshima’s post-war reconstruction: a case of reflexive peacebuilding in the Anthropocene? 广岛战后重建的机构、时间和空间:人类世反思性建设和平的案例?
3区 历史学 Pub Date : 2023-10-25 DOI: 10.1080/07292473.2023.2273033
Dahlia Simangan
AbstractThis article revisits the case of Hiroshima’s post-war reconstruction using the lens of reflexive peacebuilding. Reflexive peacebuilding is a set of practices that align peacebuilding efforts with the notions of agency, time, and space, as problematised within the critical discourse on the Anthropocene. For this study, a review of relevant policies and initiatives following the bombing reveals how agencies, temporalities, and spatialities in Hiroshima’s post-war reconstruction generate interweaving and sometimes contesting peace narratives. Hiroshima’s experience in responding to the needs of the survivors, accommodating future generations, and using spaces for peace promotion offer insights into the blurred agency, uncertain times, and porous spaces of Anthropocene imaginaries.Keywords: Post-war reconstructionpeacebuildingreflexive peacebuildingAnthropoceneHiroshima AcknowledgementsI am grateful to the editorial team of War & Society and the anonymous reviewers for their comments on the earlier version of this paper. I also wish to acknowledge the research assistance of Kazuma Sugano for the selection and translation of relevant documents used in the analysis of this paper.Disclosure statementThe authors declare there is no conflict of interest in this study.Notes1 Colin N. Waters et al., ‘Can Nuclear Weapons Fallout Mark the Beginning of the Anthropocene Epoch?’, Bulletin of the Atomic Scientists 71, no. 3 (2015), 46–57.2 John S. Dryzek and Jonathan Pickering, The Politics of the Anthropocene (Oxford: Oxford University Press, 2019).3 Dahlia Simangan, ‘Reflexive Peacebuilding: Lessons from the Anthropocene Discourse’, Global Society 35, no. 4 (2021), 479–500.4 UN, ‘An Agenda for Peace: Preventive Diplomacy, Peacemaking and Peace-Keeping’, 31 January 1992, para. 57, https://digitallibrary.un.org/record/145749?ln=en [accessed 19 May 1923].5 Several indigenous studies scholars have emphasised the experiences of societies and communities subjected to colonialism, slavery, and imperialism in dealing with the loss of life, land, and relationships. These experiences are exacerbated by global environmental change and left unaddressed by the power asymmetries underpinning the global politics of climate action: Heather Davis and Zoe Todd, ‘On the Importance of a Date, Or, Decolonizing the Anthropocene’, ACME: An International Journal for Critical Geographies 16, no. 4 (2017), 761–80; Audra Mitchell, ‘Beyond Biodiversity and Species: Problematizing Extinction’, Theory, Culture & Society 33, no. 5 (2016), 23–42; Kyle P. Whyte, ‘Indigenous Science (Fiction) for the Anthropocene: Ancestral Dystopias and Fantasies of Climate Change Crises’, Environment and Planning E: Nature and Space 1, no. 1–2 (2018), 224–42.6 Simon Dalby, ‘Framing the Anthropocene: The Good, the Bad and the Ugly’, The Anthropocene Review 3, no. 1 (2016), 33–51.7 The policy review conducted for this paper is limited to publicly available documents that summarise the policies and init
1 (2016), 245-54;玛德琳·费根,《人类世的安全:环境、生态、逃避》,《欧洲国际关系杂志》第23期,第2期。2 (2017), 292-314;迪佩什·查克拉巴蒂,《地球危机与现代的困难》,《千禧年》第46期,no。爱德华·纽曼:《人类安全与和平建设议程》,《第三世界季刊》,第32期,第82.41页。10 (2011), 1737-56;帕米娜·费彻,《恢复日常和平:战后测量与评估中的地方声音》(剑桥:剑桥大学出版社,2018年)Simangan,《反思性建设和平》,490.43广岛市城市发展局城市发展部土地重新规划处和战后重建项目记录编辑协会编,《战后重建项目记录》(广岛:和广岛城市发展局城市发展部重新规划处,1995年)。44“广岛促全球和平”计划联合项目执行委员会(广岛市和广岛市),《广岛的重建之路》,第二版(广岛:“广岛促全球和平”计划联合项目执行委员会(广岛市和广岛市),2020年)。45S. Ubuki,“第二和平运动”,《从广岛重建经验中学习:从灰烬中重生》,“广岛促进全球和平”计划联合项目执行委员会编辑(广岛市和广岛市,2014年),157.46 Ubuki,“第二和平运动”。47“广岛促进全球和平”计划联合项目执行委员会。48同上,49 K。Mizumoto,“第二部分对广岛的问题:关于广岛重建的常见问题”,《广岛的重建之路》,25-38.50同上,31.51同上。52 Noriyuki Kawano和Luli van der Does,“原子弹经验的遗产:需要传达什么?”[广岛和平科学39 (2017),69-93.53]Mizumoto, 34.54同上。55同上。56 Ubuki Satoru, Hiroshima Sengoshi[广岛的战后历史](东京:Iwanami Shoten, 2014), 283.57 Tilman Ruff,“联合国禁止核武器条约的谈判与ICAN的作用”,全球变化,和平与安全30,第3期。2(2018), 233-41.58滨井晋,“和平宣言”,1952年,[访问2023年5月19日].59Ubuki, Hiroshima Sengoshi, 242-3.60“广岛为全球和平”计划联合项目执行委员会,21.61同上。62 Ubuki, Hiroshima Sengoshi, 247.63 Mizumoto,“第二部分关于广岛的问题”,35.64 Ubuki, Hiroshima Sengoshi, 247.65 Mizumoto,“第二部分关于广岛的问题”,35.66同上。67柴山裕太,“日本7个县的原子弹爆炸团体可能解散或暂停活动:调查”,每日新闻,2020年8月7日,[访问日期:2023年5月19日].68Shogi Oseto和永井仁,“第三部分探索广岛,第五栏倾听原子弹幸存者的声音”,在广岛的重建之路,52.69同上。70 Mizumoto,“第二部分对广岛的问题”,35.71 Ubuki, Hiroshima Sengoshi, 278.72同上,312.73川崎明,Kakuheiki Wa Nakuseru[核武器可以被废除](东京:Iwanami Shoten, 2018), 108.74“广岛争取全球和平”计划联合项目执行委员会,12.75土地区划部门,176.76“广岛争取全球和平”计划联合项目执行委员会,12.77 Carola Hein,“Tange kenzhi重建广岛的建议”,《日本制图》,Kären Wigen,杉本文子和Cary Karacas主编(芝加哥:芝加哥大学出版社,2016),205.78 Ubuki,广岛Sengoshi, 305;大卫·彼得森和曼迪·康蒂,《幸存者:广岛原子弹爆炸的树木》(北卡罗来纳州莫里斯维尔:露露出版社,2008),第79页Mizumoto,“第二部分关于广岛的问题”,59.81同上,36.82同上,83同上,84同上,85 Allam Alkazei和Kosuke Matsubara,“战后重建规划在广岛形象中的作用-向和平纪念城市的转变”,2018年第18届国际规划历史学会会议论文集,378-99.86 Lisa Yoneyama,广岛的痕迹:时间,空间和记忆的辩证法(洛杉矶,加利福尼亚州:加州大学出版社,1999).87罗宾·格斯特,《不再有广岛:忘记“原子弹”》,《战争与社会》第22期,第20.88页。布鲁诺·拉图尔:《我们从未是现代的》(哈佛大学出版社,1993);布鲁诺·拉图尔,《人类世时期的代理》,《新文学史》第45期,no。1 (2014), 1 - 18.90 Timothy Morton,“从我们称之为时间的事物流动”,《空间实验:由运动定义的空间模型》,由Olafur Eliasson等人主编(Thames and Hudson, 2015)[访问于2023年1月16日].91凯伦·巴拉德,“令人不安的时间和虚无的生态:回归、回忆和面对不可估量的”,《新形成》92期,第2期。Erik Ropers,“种族争议空间:在日朝鲜人对原子弹爆炸的描述”,《批判军事研究》第1期,第92(2017),56-86.92。2(2015), 145-59。 [93]尼古拉·派珀,《战争与记忆:日本受害者身份与赔偿之争》,《战争与社会》第19期。直野明子,“作为幸存者的科学和政治分类的“暴走”的起源”,《日本研究》第39期,2001年,第131-48.94页。3(2019), 333-52.95幸存者医疗护理时间表:广岛促进全球和平,"原子弹幸存者的医疗护理和支持",见[2023年1月16日查阅].96马德琳·费根:《论人类世时代的危险:地质时间、政治时间和后人类政治》,《政治地理》第70期(2019),55-63.97。6(2021), 929-46。作者简介:dahlia Simangan,广岛大学IDEC研究所副教授,广岛大学和平与可持续发展教育与研究网络(NERPS)核心成员之一。她于2017年获得澳大利亚国立大学国际、政治和战略研究博士学位。她是《国际建设和平与地方参与:自由主义复兴》(Routledge出版社,2019年)的作者,并发表了几篇关于冲突后建设和平、和平与可持续性之间的关系以及人类世国际关系的研究文章。她是《建设和平》杂志的助理编辑,也是地球政治研究所的成员。X: @dahlia_cs;网站:https://dahliasimangan.com/
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引用次数: 0
Anomalies in Collective Victimhood in Post-War Japan: ‘Hiroshima’ As a Victimisation Symbol for the Collective National Memory of War 战后日本集体受害者的反常:“广岛”作为国家集体战争记忆的受害者象征
3区 历史学 Pub Date : 2023-10-24 DOI: 10.1080/07292473.2023.2273034
Yuji Uesugi
AbstractIn the aftermath of war, people need visions that (re)unite them and overcome the psychological wounds they have incurred. The post-war Japanese needed narratives that could help them to rebuild their war-torn self-image. They subscribed to a story of Hiroshima being the first city to be demolished by an atomic bomb. Through this, Hiroshima became a national symbol, and the Japanese regarded themselves as victims of war, which effectively overrode their sense of shame and of responsibility for the war. As this process was aimed internally to serve as the backbone of post-war recovery, it did not turn the Japanese against the United States, and thus Japanese collective victimhood includes the following three anomalies: first, the absence of an enemy; second, a lack of aggressiveness; and third, the irrelevance of recovery. This article, therefore, challenges the existing theory of collective victimhood using the case of post-war Japan.Keywords: collective victimhoodHiroshimawar memoryreconciliationatomic bomb Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Daniel Bar-Tal, Lily Chernyak-Hai, Noa Schori, and Ayelet Gundar, ‘A Sense of Self-Perceived Collective Victimhood in Intractable Conflicts’, International Review of the Red Cross 91, no. 874 (2009), 229.2 Ibid., 246.3 Ibid., 230.4 Ibid.5 Kiichi Fujiwara, Sensowokiokusuru: Hiroshima horokosuto to genzai [Remembering War: Hiroshima, Holocaust and Present] (Tokyo: Koudansha, 2001), 22.6 Herbert C. Kelman, ‘The Beginnings of Peace Psychology: A Personal Account’, Peace Psychology, Fall/Winter (2009), 15–18.7 Bar-Tal et al., 229–58.8 Joseph V. Montville, ‘The Psychological Roots of Ethnic and Sectarian Terrorism’ in Joseph V. Montville, Vamik D. Volkan and Demetrios A. Julius The Psychodynamics of International Relationships, Vol. 1, ed. Joseph V. Montville, Vamik D. Volkan, and Demetrios A. Julius (Pennsylvania: Lexington Books, 1990), 168.9 Joseph V. Montville, ‘Psychoanalytic Enlightenment and the Greening of Diplomacy’, Journal of the American Psychoanalytic Association 37, no. 2 (1989), 297–318.10 Sam Garkawe, ‘Revisiting the Scope of Victimology: How Broad a Discipline Should It Be?’ International Review of Victimology 11 (2004), 286–87.11 Ibid.12 James E. Bayley, ‘The Concept of Victimhood’ in To Be a Victim: Encounters with Crime and Justice, ed. Diane Sank and David Caplan (New York: Insight Books, 1991), 60.13 Bar-Tal et al., 239.14 Ibid., 253.15 Nyla R. Branscombe, ‘A Social Psychological Process Perspective on Collective Guilt’, in Collective Guilt: International Perspectives, ed. Nyla Branscombe and Bertjan Doosje (Cambridge: Cambridge University Press, 2004), 320–34.16 John C. Turner, ‘Some Current Issues in Research on Social Identity and Self-Categorization Theories’, in Social Identity: Context, Commitment, Content, ed. Naomi Ellemers, Russell Spears, and Bertjan Dosje (Hoboken, NJ: Blackwell, 1999), 6–34.17 Daniel Bar-Tal, Shared B
David Sears, Leonie Huddy和Robert Jervis(牛津:牛津大学出版社,2003),722.39 John W. Dower,拥抱失败:二战后的日本(纽约:W.W. Norton & Co Inc., 2000), 121.40 Mark H. Davis,“共情”,在Jan E. Stets和Jonathan H. Turner情感社会学手册中,编辑Jan E. Stets和Jonathan H. Turner(纽约:Springer, 2006), 448.41 Takashi hiroka, watashinoheiwaron -广岛妇女[我站在和平的地方:《广岛周边》,见Hiroshimakarasekainoheiwanitsuitekangaeru[广岛:从广岛思考世界和平],广岛大学档案馆编(东京:Gendaishiryoushuppan, 2006), 20-21.42。志贺健二,Heiwakinenshiryokanhatoikakeru[广岛和平纪念博物馆正在提问](东京:岩间市,2020),231.43同上。44福马义明,森尼邦,Kiokunorikigaku:“keishoutoudanzetsu”到bunansanoseijirikaku[战后日本,记忆的动力:(东京:Sakuhinsha, 2020), 11-12.45同上,281.46同上,234.47 Bar-Tal等人,252.48同上。49虽然这不在本文的范围内,但在战争中死亡的日本士兵通常被认为是“牺牲”而不是“受害者”,因此,他们被埋葬在靖国神社。50 Bar-Tal等人,252.51 Paul Gordon Schalow,“日本的战争责任和泛亚洲的救济和赔偿运动:《概览》,《东亚:国际季刊》,第18期。查尔斯·j·赛克斯:《一个受害者的国家:美国性格的衰落》(纽约:圣马丁出版社,1992),引自Bar-Tal等人。[j]小仓纪三,林志志,《克服历史认知:日中韩对话的障碍是什么?》[东京:Koudansha, 2005), 17.54同上,18.55巴拉克·奥巴马,“奥巴马总统和日本首相安倍在广岛和平纪念碑的讲话”,(白宫新闻秘书办公室,2016)[2023年5月1日访问].56田中俊之,kenshhi ' Sengo minshu shugi ': Watashitachi wa naze sensse sekinin mondai o kaiketu dekinai no ka[检视“战后民主”:为什么我们不能解决战争责任的问题?[东京:sanichishoou, 2019), 309.57同上,299.58 Ogura, 20.59 Ogura, 24.60日本政府被日军(及其支持者)指控首先发动战争造成了灾难,许多诉讼都针对日本政府,而不是美国政府。针对日本政府提起的诉讼有:1955年东京源库诉讼(1963年结束)、1969年Kuwahara源库诉讼(1979年结束)、1973年石田源库诉讼(1975年结束)、1988年松谷源库诉讼(2000年结束)、1998年京都源库诉讼(2000年结束)Bar-Tal et al., 246.62同上253.63 Daniel Bar-Tal,“棘手冲突的社会心理学基础”,《美国行为科学家》第50期(2007),1441.64 Bar-Tal et al., 253.65投降前,1945年8月10日,日本帝国通过瑞士政府向美国提起诉讼,认为使用滥杀无辜平民的新型炸弹违反了国际法,是一种反人类罪。这是日本政府提出的第一个也是唯一的正式抗议:田中,148.66吉姆·西达纽斯和费莉西亚·普拉托,社会支配:社会等级和压迫的群体间理论(纽约:剑桥大学出版社,1999年),引自Bar-Tal等人,244.67 Bar-Tal等人,243.68同上,258.69罗森伯格,70同上。71同上。72 Vera L.佐尔伯格,“有争议的记忆:广岛展览争议”,理论与社会27,第27期。4(1998), 566.73迈克尔·j·霍根,“伊诺拉同性恋争议:历史,记忆和呈现的政治”,在广岛的历史与记忆,编辑。迈克尔·j·霍根(纽约:剑桥大学出版社,1996),200-32.74 Fumiyo Kouno, Yunagi no Machi, Sakura no Kuni[镇的傍晚平静,国家的樱花](东京:双叶社,2004),33.75同上76罗森伯格。作者注:上杉裕治是东京早稻田大学国际教育与研究学院和平与冲突研究教授。在担任现职之前,他是广岛大学国际发展与合作研究生院的副教授。他是“和解研究的创造”研究项目的成员,这项工作得到JP17H063336的支持。他现在是社会科学开放研究领域(ORA) (JPJSJRP 20221401)题为“权力共享解决方案中的公民包容”的首席研究员。
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引用次数: 0
The Southern Irish Loyalists Relief Association and Irish Ex-Servicemen of the First World War, 1922–1932 1922年至1932年,南爱尔兰忠诚者救济协会和第一次世界大战的爱尔兰退役军人
IF 0.4 3区 历史学 Pub Date : 2023-08-20 DOI: 10.1080/07292473.2023.2245255
B. Hughes
In 1925, the Southern Irish Loyalists Relief Association (SILRA), originally founded for the relief of southern Irish loyalist refugees in Britain, created a fund for ex-servicemen resident in the Irish Free State (IFS). Populated primarily from among the ‘diehard’ right of the British Conservative Party, SILRA’s charitable work was inevitably influenced by the world view of its membership and their audience. But it also had a Dublin sub-committee that operated in very different circumstances in the IFS. This study of SILRA’s efforts to provide welfare to southern Irish veterans of the First World War highlights the extent to which conditions in Ireland – real or perceived – continued to animate British Conservatives long after the Irish Revolution (1916–23). It also adds to the growing literature on ex-servicemen in post-revolutionary Ireland through the lens of SILRA’s lobbying and fundraising.
1925年,南爱尔兰效忠者救济协会(SILRA)为居住在爱尔兰自由州的退役军人设立了一个基金。SILRA的慈善工作主要来自英国保守党的“顽固”右翼,不可避免地受到其成员及其受众的世界观的影响。但它也有一个都柏林小组委员会,在国际单项体育联合会的不同情况下运作。这项关于SILRA为第一次世界大战中的南爱尔兰退伍军人提供福利的研究突出了爱尔兰的真实或感知条件在爱尔兰革命(1916-23)后很长一段时间内继续激励英国保守党的程度。它还通过SILRA的游说和筹款,增加了关于革命后爱尔兰退役军人的越来越多的文献。
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引用次数: 0
Military welfare history: what is it and why should it be considered? 军事福利史:它是什么?为什么要考虑它?
IF 0.4 3区 历史学 Pub Date : 2023-08-15 DOI: 10.1080/07292473.2023.2245252
P. Huddie, A. Carney
Military welfare is a major yet abstract sub-field of warfare studies and warfare history, which interrogates the multitude of welfare, care, medical provisions and social policies that have existed at different times and within different social and political spaces relative to and for the benefit of armed forces personnel and their families or dependents. As a scholarly project military welfare history is both well developed and still evolving. It comprises a substantive community of scholars who have produced a robust body of literature. Yet, despite all of the scholarship that has existed since the 1960s, and more especially since the 1990s, military welfare history remains estranged from mainstream warfare history. Thus, it is the purpose of this special edition to encourage transformation in three ways: firstly, by highlighting or reacquainting a cross-section of scholars with the existence of this diverse but exclusive sub-field of warfare and welfare history that has existed as long as warfare itself; secondly, by highlighting the diversity of recent and current scholarship in this sub-field, and thirdly, by highlighting the existence of an academic network that has the explicit purpose of bringing together scholars in this diverse sub-field.
军事福利是战争研究和战史的一个主要但抽象的子领域,它对存在于不同时间和不同社会和政治空间内的大量福利、护理、医疗规定和社会政策进行研究,这些福利、护理、医疗规定和社会政策与武装部队人员及其家属或家属有关,并为其提供利益。军事福利史作为一门学术性的学科,不仅发展得很好,而且还在不断发展。它包括一个实质性的学者社区,他们已经产生了一个强大的文学体。然而,尽管自20世纪60年代以来,特别是自20世纪90年代以来,存在着所有的学术研究,但军事福利史仍然与主流战战史疏远。因此,这个特别版的目的是在三个方面鼓励变革:首先,通过强调或重新认识学者的横截面,使他们认识到战争和福利历史这个多样化但独特的子领域的存在,这个子领域自战争本身以来就存在;其次,通过强调该子领域近期和当前学术的多样性,第三,通过强调学术网络的存在,该学术网络的明确目的是将这个多样化的子领域的学者聚集在一起。
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引用次数: 0
Paying the Debts of the ‘Economy of Sacrifice’: Military Charities as Brokers in Veteran Care, 1919–1929 偿还“牺牲经济”的债务:军事慈善机构作为退伍军人照顾的经纪人,1919-1929
IF 0.4 3区 历史学 Pub Date : 2023-08-14 DOI: 10.1080/07292473.2023.2245254
E. O'keeffe
This article examines the hitherto overlooked contribution of military charities to veteran welfare and reintegration after the First World War. I use the records of the King’s Own Scottish Borderers Association War Memorial Fund (KOSB WMF), which operated similarly to other regimental charities, to argue that the scale of this apparatus – its social reach and its funding capacity – may be comparable to the better-known and nationally recognised British Legion. It thus represents an important arena to examine processes that informed veteran reintegration, especially for the wider, non-disabled veteran population whose experiences have been largely omitted from histories of veteran welfare. These archives not only demonstrate the interventions of military associational life in veteran welfare. They also provide an entry point to examine how the system worked holistically. Military charities, like the KOSB WMF, represented one of a range of agencies that cooperated to support veterans in the ‘mixed economy of welfare’. Their bureaucratic archival traces provide a productive route to illuminate the relationships behind fund allocation and delivery and to assess what politics animated these processes.
这篇文章探讨了迄今为止被忽视的军事慈善机构在第一次世界大战后对退伍军人福利和重返社会的贡献。我利用国王自己的苏格兰边境协会战争纪念基金(KOSB WMF)的记录,该基金的运作方式与其他军团慈善机构类似,认为这个机构的规模——其社会影响力和资金能力——可能与更知名和全国认可的英国军团相当。因此,它代表了一个重要的舞台,可以审查为退伍军人重返社会提供信息的过程,特别是对于更广泛的非残疾退伍军人群体,他们的经历在很大程度上被从退伍军人福利的历史中省略了。这些档案不仅展示了军人社团生活对退伍军人福利的干预。它们还提供了一个切入点来检查系统是如何整体工作的。像KOSB WMF这样的军事慈善机构是在“福利混合经济”中合作支持退伍军人的一系列机构之一。他们的官僚档案痕迹提供了一条富有成效的途径,可以阐明资金分配和交付背后的关系,并评估是什么政治推动了这些过程。
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引用次数: 0
Military welfare history in the classroom: converting research passions into lesson plans 课堂上的军事福利史:将研究热情转化为教案
IF 0.4 3区 历史学 Pub Date : 2023-08-14 DOI: 10.1080/07292473.2023.2245257
Laura McEnaney
Military welfare history as a scholarly project is both well developed and still evolving. We now have a substantive community of scholars who have produced a robust body of literature. But what about the teaching project? How can we ‘translate’ military welfare scholarship into lesson plans? How can we share scholarly findings and questions with new generations of students – and, indeed, with public audiences of all kinds? This article reflects on military welfare history as a pedagogy project, offering some reflections on how we can rethink our approaches to teaching academic research in our classrooms – wherever they may be.
军事福利史作为一个学术项目,既有很好的发展,也在不断发展。我们现在有了一个实质性的学者群体,他们产生了大量的文献。但是教学项目呢?我们如何将军事福利奖学金“转化”为课程计划?我们如何与新一代学生分享学术发现和问题——事实上,与各种公众分享?这篇文章将军事福利史作为一个教育学项目进行了反思,就我们如何重新思考在课堂上教授学术研究的方法——无论这些方法在哪里。
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引用次数: 0
Framing War Disability through Masculinity: The Disabled Soldiers of the First World War in Portugal 通过男性气质来构建战争残疾:第一次世界大战在葡萄牙的残疾士兵
IF 0.4 3区 历史学 Pub Date : 2023-08-09 DOI: 10.1080/07292473.2023.2245253
S. Correia
The First World War deployed means of combat that brought about devastating effects on the minds and bodies of the men who fought it. In keeping with the sources available for the study of Portuguese soldiers, this article aims to explore the ways in which war disabilities were perceived and represented within the post-war context, stemming from the hegemonic discourses of masculinity. Overlapping masculinity and disability, I show how the ideals of the former (preceding the conflict and being mobilised by it) were subsequently invoked by disabled Portuguese veterans in their public demands for recognition. I also demonstrate the continuity of pre-war cultural representations of masculinity and disability despite the deep impacts inflicted by the conflict on the men and Portuguese society.
第一次世界大战所使用的作战手段对参战人员的思想和身体造成了毁灭性的影响。为了与葡萄牙士兵研究的可用资源保持一致,本文旨在探索战后背景下战争残疾的感知和表现方式,源于男性气概的霸权话语。我展示了阳刚之气和残疾的重叠,展示了前者的理想(在冲突之前,并被冲突动员起来)后来是如何被残疾的葡萄牙退伍军人在公开要求得到承认时援引的。我还展示了战前男性和残疾文化表现的连续性,尽管冲突对男性和葡萄牙社会造成了深刻的影响。
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引用次数: 0
Soldiers of a forgotten empire: American memory and the battle for Filipino veterans’ benefits 被遗忘帝国的士兵:美国记忆与菲律宾退伍军人福利之争
IF 0.4 3区 历史学 Pub Date : 2023-08-09 DOI: 10.1080/07292473.2023.2245256
C. Moore
More than a quarter million Filipino soldiers fought under American command during the Second World War, but the US Congress declared in 1946 that the vast majority would be ineligible to receive benefits under the GI Bill, a landmark piece of social legislation that provided financial and educational assistance to most veterans of the war. This article examines the contested politics of denying these benefits to veterans of the Philippine Commonwealth Army. It demonstrates how the US Federal Government’s efforts to suppress its imperial past shaped military welfare policy in the post-war era.
第二次世界大战期间,超过25万菲律宾士兵在美国的指挥下作战,但美国国会在1946年宣布,绝大多数人没有资格根据《退伍军人权益法案》获得福利,这是一项具有里程碑意义的社会立法,为大多数退伍军人提供了财政和教育援助。本文探讨了拒绝向菲律宾联邦军退伍军人提供这些福利的争议政治。它展示了美国联邦政府压制其帝国历史的努力如何塑造了战后的军事福利政策。
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引用次数: 0
Revisiting British–India’s Military Historiography 重新审视英国-印度的军事史学
IF 0.4 3区 历史学 Pub Date : 2023-06-19 DOI: 10.1080/07292473.2023.2223837
K. Roy
The British-officered Indian Army (colonial Indian Army/Sepoy Army) was the principal pillar of the British Empire in India. This force constituted the main item of expenditure in the state budget. Modern historical writing on the Indian colonial armed forces started in the 1970s. This survey is organised along four interrelated themes of war and the British–Indian state, British–Indian armed forces and Indian society, warfare and British-India’s military culture, and finally the British–Indian military as a combat organisation. It charts the trends and shifts in historical writings in the field of British-era Indian militaries.
英国驻印度陆军(殖民地印度陆军/塞波伊陆军)是大英帝国在印度的主要支柱。这支部队是国家预算的主要支出项目。关于印度殖民武装力量的现代历史写作始于20世纪70年代。这项调查围绕四个相互关联的主题组织,即战争与英属印度国家、英属印度武装部队与印度社会、战争与英属印军事文化,以及作为作战组织的英属印度军队。它描绘了英国时代印度军队领域历史著作的趋势和转变。
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引用次数: 0
Religion and Nationalism: Reform of Lamaism in Inner Mongolia by the Japanese 宗教与民族主义:日本人对内蒙古喇嘛教的改革
IF 0.4 3区 历史学 Pub Date : 2023-06-14 DOI: 10.1080/07292473.2023.2223836
Junhui Qin
This article examines Inner Mongolian nationalism, which was promoted by Japan in Inner Mongolia during the Sino-Japanese War through the intermediary of Mongolian Buddhist Lamaism. It reveals the competition for the religious support of Lamaism among the nationalist political parties in Inner Mongolia, the reformation of Lamaism carried out by the Japanese under the slogan of Mongolian national awakening, and how the Japanese integrated this work into their larger Asian goals, specifically the Japanese army’s promotion of its own Pan-Asianism among other Asian peoples as the Greater East Asia Co-Prosperity Sphere.
本文考察了中日战争期间,日本在内蒙古以蒙古佛教喇嘛教为中介所倡导的内蒙古民族主义。它揭示了内蒙古民族主义政党对喇嘛教宗教支持的竞争,日本人在蒙古民族觉醒的口号下对喇嘛教进行的改革,以及日本人如何将这项工作融入他们更大的亚洲目标中,特别是日本军队在其他亚洲民族中推广自己的泛亚主义,称为大东亚共同繁荣圈。
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引用次数: 0
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