Who is the Other?

Q4 Arts and Humanities Forum Philosophicum Pub Date : 2018-10-15 DOI:10.35765/forphil.2017.2202.12
Marek Drwięga
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Abstract

This paper deals with the problem of what otherness consists in, and what its foundation is, within the I–Other relation. In this way, the study also explores the limits of ethics and of a quasi-religious attitude, in order to establish what is required to shape interpersonal relations in a non-violent way, when faced with the radical otherness of another human being. Such an investigation also intersects with a broader ethical discussion that aims to take account of glorious or heroic acts, focused on the issue of supererogation. The aim of the present study is to demonstrate the degree to which a neglect of reciprocity and justice in the context of such philosophical research constitutes a risky step. To this end, the main aspects of the debate between Emmanuel Levinas and Paul Ricœur are introduced. After examining the position of Levinas, and how Ricœur interprets the I–Other relation in Levinas, an attempt is made to assess whether the latter’s line of criticism is pertinent and helpful for attempts to arrive at the core of the disagreement between the two thinkers.
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谁是另一个?
本文探讨了在我-他者关系中,他者性是什么,他者性的基础是什么。通过这种方式,该研究还探讨了伦理和准宗教态度的局限性,以便在面对另一个人的激进他者时,确定以非暴力方式塑造人际关系所需的条件。这样的调查也与更广泛的伦理讨论相交叉,该讨论旨在考虑光荣或英雄行为,重点关注超权问题。本研究的目的是证明,在这种哲学研究的背景下,忽视互惠和正义在多大程度上构成了一个冒险的步骤。为此,介绍了伊曼纽尔·列维纳斯和保罗之间辩论的主要方面Ricœur。在考察了列维纳斯的立场,以及Ricœur如何解释列维纳斯的我他者关系之后,我们试图评估后者的批评路线是否相关,是否有助于试图到达两位思想家之间分歧的核心。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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