The Jacob Story: Between Oral and Written Modes

IF 0.1 3区 哲学 0 RELIGION Scandinavian Journal of the Old Testament Pub Date : 2019-01-02 DOI:10.1080/09018328.2019.1600260
N. Na’aman
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Abstract

ABSTRACT In this article I examine the relations between Jacob’s putative oral story and the pre-Priestly narrative. I argue that Hosea’s prophecy presents the version of Jacob's oral story related in his time and antedated by many years the composition of the story-cycle in its written form. Comparison of Hosea’s prophecy and Jacob’s narrative indicates the thorough way in which the exilic author worked the oral story he received in order to fit it to his ideological messages and religious concepts. To further examine the relations between the oral and written modes, I discuss the episode of the treaty between Laban and Jacob (Gen 31,45–54) in light of a Mari letter (A.3592). Comparison of the two episodes indicates that part of the biblical narrative rests on the oral story and other part was written by the late author. Evidently, the long process of oral transmission, the growth of the narratives in its course, and the creative reworking of the author make it impossible to either isolate the early oral layer within the present story-cycle or to date the stages of its growth in the oral process of transmission.
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雅各的故事:在口头和书面模式之间
摘要在这篇文章中,我考察了雅各布假定的口头故事与普里斯特利之前的叙事之间的关系。我认为何西阿的预言呈现了雅各布口头故事的版本,与他所处的时代有关,并以书面形式追溯了多年故事周期的构成。将何西亚的预言与雅各布的叙述进行比较表明,这位流亡作家对他所收到的口头故事进行了彻底的处理,以使其符合他的意识形态信息和宗教概念。为了进一步研究口头和书面模式之间的关系,我根据马里的一封信(a.3592)讨论了拉班和雅各布之间的条约(Gen 31,45-54)。两集的比较表明,圣经叙事的一部分基于口头故事,另一部分由已故作者撰写。显然,漫长的口头传播过程、叙事过程中的成长以及作者的创造性改编,使我们无法在当前故事周期中孤立早期的口头层,也无法确定其在口头传播过程中成长的阶段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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