Simmel as a "Hidden King"? On his relations to Egon Friedell and Max Raphael

IF 0.2 Q4 COMMUNICATION H-ermes-Journal of Communication Pub Date : 2018-02-19 DOI:10.1285/I22840753N10P13
Ingo Meyer
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Abstract

Simmel as a "Hidden King"? On his relations to Egon Friedell and Max Raphael. Egon Friedell, a Karl Kraus disciple, who wrote his famous "Kulturgeschichte der Neuzeit" (1927pp.), DOES what Simmel described as the 'hidden King': every epoch, every era - says Friedell - has its specific idea, concept, fashion, even furniture style. He tries to expose this from late Middle Ages up to World War I, with a enormous knowledge, but he doesn't care about empirical validation, just evidence (like Simmel): instead of having no thesis, he prefers to put out even false ones (like, sometimes, Simmel, too). He read Simmel, but found him, strange enough, as "hard to understand". The other case is Max Raphael, art historian and, like Bloch, a Simmel student. Simmel, e.g., managed that he could get in contact with Rodin. Raphael began in "From Monet to Picasso", a dissertation Wolfflin refused because being focused on contemporary art, to demand an "absolute Gestaltung" (total creation) from any particular piece of art. He obviously learned this 'hidden King' from Simmel's "Rembrandt" and overexaggerates it: modern art yet fails, says Raphael, to execute that. Later on, he switched over to Communism, but one still can show that underneath his concept of 'empirical art history' Simmel's ideas on art themselves wound up as a 'hidden King'.
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西梅尔扮演“隐藏的国王”?论他与弗里德尔、拉斐尔的关系
西美尔扮演“隐藏之王”?关于他与埃贡·弗里德尔和马克斯·拉斐尔的关系。卡尔·克劳斯的弟子埃贡·弗里德尔(Egon Friedell)写了著名的《新时代的文化》(Kulturgeschichte der Neuzeit, 1927页),他做了齐美尔所描述的“隐藏的国王”:弗里德尔说,每个时代,每个时代都有其特定的想法、概念、时尚,甚至家具风格。从中世纪晚期到第一次世界大战,他试图揭露这一点,拥有丰富的知识,但他不关心经验验证,只关心证据(像齐美尔一样):他不是没有论点,而是更喜欢提出错误的论点(有时也像齐美尔一样)。他读齐美尔的书,但奇怪的是,他发现他“很难理解”。另一个例子是艺术史学家马克斯·拉斐尔(Max Raphael),和布洛赫一样,他也是齐美尔的学生。例如,齐美尔设法与罗丹取得了联系。拉斐尔从“从莫奈到毕加索”开始,沃尔夫林因为关注当代艺术而拒绝了这篇论文,要求从任何一件特定的艺术作品中获得“绝对的圆满”(完全的创造)。显然,他从齐美尔的《伦勃朗》(Rembrandt)那里学到了这个“隐藏的国王”,并夸大了它:拉斐尔说,现代艺术未能做到这一点。后来,他转向了共产主义,但我们仍然可以看到,在他的“经验艺术史”概念之下,齐美尔对艺术的看法本身就像一个“隐藏的国王”。
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