Marianna Pinto-Marroquin, Carlos Castaño-Uribe, J. Pérez-Torres, John F. Aristizabal, Dídac Santos-Fita, Aquilino Bunkwanan Ramos Chaparro, J. C. Serio‐Silva
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引用次数: 1
Abstract
Human responses to alterations caused by wildlife in human livelihoods depend on psychological and cultural factors, in addition to tangible factors. The ideas of transforming the discourse of conflict into a vision of coexistence, as well as of promoting a dialogue between science and ancestral knowledge, have been increasingly valued in biodiversity conservation. In ten communities of the Arhuaco people (Sierra Nevada de Santa Marta, Colombia), we qualitatively explored the role of the jaguar ( Panthera onca ) and its main prey (deer, peccary and paca) in the Arhuaco cosmovision (vision and interpretation of the world and cosmos) as well as how these people interpret and manage the alterations caused by these species on their livelihood from a cultural perspective. We also evaluated quantitatively their cognitive, affective, and behavioral attitudes towards coexistence with these species. Our findings show that attitudes towards coexistence with the jaguar and its main prey were significantly more positive among those who have been affected by wildlife (i.e., livestock depredation and crop consumption) or who, according to their occupation (ranchers-farmers), have a higher risk of being affected. These attitudes could be better understood in light of the principles of the Arhuaco cosmovision, that have a profoundly ecological ethic, in which the jaguar plays a primordial role in the spiritual, cosmogonic, and natural order. Guaranteeing the protection of Arhuaco culture and territory could be very valuable for the conservation of the jaguar and biodiversity in the ecoregion of the Sierra Nevada de Santa Marta.
人类对野生动物对人类生计造成的改变的反应除了有形因素外,还取决于心理和文化因素。将冲突的讨论转化为共存的愿景,以及促进科学与祖先知识之间的对话,这些想法在生物多样性保护中越来越受到重视。在Arhuaco人的十个社区(哥伦比亚的Sierra Nevada de Santa Marta),我们定性地探讨了美洲豹(Panthera onca)及其主要猎物(鹿、peccary和paca)在Arhuaco宇宙观(世界和宇宙的视觉和解释)中的作用,以及这些人如何从文化角度解释和管理这些物种对其生计造成的改变。我们还定量评估了它们对与这些物种共存的认知、情感和行为态度。我们的研究结果表明,在那些受到野生动物影响(即牲畜掠夺和作物消费)或根据其职业(牧场主和农民)受到影响的风险更高的人中,对与美洲豹及其主要猎物共存的态度要积极得多。这些态度可以根据阿华科宇宙观的原则来更好地理解,这些原则具有深刻的生态伦理,美洲豹在精神、宇宙和自然秩序中发挥着原始作用。保证对阿华科文化和领土的保护对于保护圣玛尔塔内华达山脉生态区的美洲豹和生物多样性非常有价值。
期刊介绍:
Ethnobiology and Conservation (EC) is an open access and peer-reviewed online journal that publishes original contributions in all fields of ethnobiology and conservation of nature. The scope of EC includes traditional ecological knowledge, human ecology, ethnoecology, ethnopharmacology, ecological anthropology, and history and philosophy of science. Contributions in the area of conservation of nature can involve studies that are normally in the field of traditional ecological studies, as well as in animal and plant biology, ethology, biogeography, management of fauna and flora, and ethical and legal aspects about the conservation of biodiversity. However, all papers should focus explicitly on their contribution to the conservation of nature. Merely descriptive papers without a theoretical discussion contextualized from the findings, although possibly being accepted, will not be given priority for publication.