"To Be a Little More Realistic": The Ethical Labour of Suspension among Nightclub Hostesses in Southeast China

IF 1.4 4区 社会学 Q1 AREA STUDIES Pacific Affairs Pub Date : 2021-06-01 DOI:10.5509//2021942307
Jiazhi Fengjiang
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引用次数: 3

Abstract

This article explores the "ethical labour" of suspension––the conscious effort of deferring one's ethical judgement and reflections in order to avoid irreconcilable ethical conflicts between one's present activities and long-term goals. While people engage in ethical judgement and reflections in everyday social interactions, it is the laborious aspect of regulating one's ethical dispositions that I highlight in the concept of "ethical labour." Although it cannot be directly commodified, ethical labour is a form of labour as it consumes energy and is integral to the performance of other forms of labour, particularly intimate and emotional ones. This formulation of ethical labour draws on my long-term ethnographic research with a group of young women migrants working as hostesses in high-end nightclubs in southeast China. Many of them perform socially stigmatized work with the goal of contributing to their family and saving money for a dignified life in the future. Ethical labour is essential to their hostess work because it enables them to juggle multiple affective relationships and defer the fundamental ethical conflict. They express ethical labour through the phrase "to be a little more realistic," making sure that they obtain what they want at a particular moment. But ethical labour does not simply mean pushing ethical questions aside. It is sustained by conscious effort and is overshadowed by fears of ageing and failure to achieve long-term life goals. Prolonged ethical labour often fails to resolve ethical conflict and may intensify one's stress. My analysis of these women migrants' situation contributes to the sex-as-work debate regarding women's agency in work and their subjection to exploitation.
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“现实一点”:东南地区夜店女服务员停职的伦理劳动
本文探讨了暂停的“道德劳动”——有意识地推迟自己的道德判断和思考,以避免当前活动与长期目标之间不可调和的道德冲突。当人们在日常社会交往中进行道德判断和反思时,我在“道德劳动”的概念中强调的是调节一个人道德倾向的艰巨方面。尽管道德劳动不能直接商品化,但道德劳动是一种劳动形式,因为它消耗能量,是其他形式劳动表现的组成部分,特别是亲密的和情绪化的。这种道德劳动的提法借鉴了我对一群在中国东南部高端夜总会当服务员的年轻女性移民的长期民族志研究。他们中的许多人从事被社会污名化的工作,目的是为家庭做出贡献,为未来有尊严的生活存钱。道德劳动对女主人的工作至关重要,因为它使她们能够处理多种情感关系,并推迟根本的道德冲突。他们通过“更现实一点”来表达道德劳动,确保他们在特定时刻获得自己想要的东西。但有道德的劳动并不意味着简单地将道德问题抛在一边。它是由有意识的努力维持的,而被对衰老和无法实现长期生活目标的恐惧所掩盖。长期的道德劳动往往无法解决道德冲突,并可能加剧一个人的压力。我对这些女性移民状况的分析有助于关于女性在工作中的代理权及其遭受剥削的性别即工作的辩论。
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来源期刊
Pacific Affairs
Pacific Affairs AREA STUDIES-
CiteScore
1.60
自引率
12.50%
发文量
18
期刊介绍: Pacific Affairs has, over the years, celebrated and fostered a community of scholars and people active in the life of Asia and the Pacific. It has published scholarly articles of contemporary significance on Asia and the Pacific since 1928. Its initial incarnation from 1926 to 1928 was as a newsletter for the Institute of Pacific Relations (IPR), but since May 1928, it has been published continuously as a quarterly under the same name. The IPR was a collaborative organization established in 1925 by leaders from several YMCA branches in the Asia Pacific, to “study the conditions of the Pacific people with a view to the improvement of their mutual relations.”
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