The reception of Jubilees in Greek catena manuscripts of Genesis

J. Coogan
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Abstract

Several Greek catena manuscripts preserve material from Jubilees, offering valuable witness to the largely lost Greek version of the book. Yet how did material from this Second Temple composition become part of a late ancient Christian anthology? This article interrogates the transmission of Jubilees material in catena manuscripts of Genesis. Rather than offering direct witness to Greek manuscripts of Jubilees, this material had already been appropriated and restructured before the compilers of catena manuscripts collected and reorganized it around the textual frame of Greek Genesis. Two conduits account for the availability of this material: the use of Jubilees among late ancient chronographers and a widespread genealogical tradition, derived from Jubilees, that names the wives of biblical patriarchs. In late antiquity, the Book of Jubilees often circulated not as a unified composition but as individual units which were assimilated into other structuring frameworks, whether the schemata of chronographers or the (margins of) the Greek Bible itself. The late ancient reception of Jubilees thus foreshadows the atomism of modern text-critical appropriations. The conclusions of this article invite similar exploration for other Second Temple texts.
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《创世纪》希腊连环手稿中对朱比利的接受
几份希腊连环手稿保存了朱比利时期的材料,为这本书大部分丢失的希腊版本提供了宝贵的见证。然而,第二圣殿作品中的材料是如何成为晚期古代基督教选集的一部分的呢?这篇文章询问了《创世纪》连环手稿中Jubilees材料的传播。这些材料并没有直接见证朱比利的希腊手稿,而是在连环手稿的编纂者围绕希腊《创世纪》的文本框架收集和重组之前就已经被挪用和重组了。有两个渠道可以解释这种材料的可用性:古代晚期纪年学家对朱比利的使用,以及源自朱比利的广泛家谱传统,即为圣经族长的妻子命名。在古代晚期,《禧年书》经常不是作为一个统一的组成部分,而是作为一个单独的单元流传,这些单元被同化到其他结构框架中,无论是计时学家的图式还是希腊圣经本身的(边缘)。因此,古代晚期对朱比利的接受预示着现代文本批评拨款的原子主义。这篇文章的结论也为其他《第二圣殿》文本提供了类似的探索。
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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