Slavic Seiðr? Reconsidering the Volkhvy of Northern Rus´

IF 0.3 3区 历史学 Q2 HISTORY KRITIKA-EXPLORATIONS IN RUSSIAN AND EURASIAN HISTORY Pub Date : 2023-03-01 DOI:10.1353/kri.2023.0015
Jay T. Bell
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Abstract

In the Primary Chronicle’s entry for 1071 CE (6579 in the chronicler’s reckoning of the years since Creation), the reader learns that volkhvy (sorcerers, sing. volkhv) led a rebellion against ecclesiastical and secular authorities across Rus ́.1 The following events occurred: a volkhv appeared in Kiev and convinced the populace that within five years, the Dnieper River would run backward and various countries, like Greece and Rus ́, would change geographic positions; near Rostov, two magicians supposedly led a crowd of onlookers in the murder of several women, potentially as a sacrifice, to stave off a famine; the same magicians then moved to Beloozero, where they and their supporters fought a pitched battle against princely forces before they were captured and executed; a Novgorodian man went out from the city and found a Chud ́ sorcerer to help him divine his future; and, finally, a Novgorodian magician led an armed rebellion against the bishop, which was ultimately put down by the city’s prince, Gleb.2 The chronicler’s fascination with sorcery during the year 1071 has traditionally been read as pointing to (a) the anxieties of a fragile Christian hierarchy insistent on its own supremacy over the continued popularity and subversive potential of indigenous beliefs; and (b) a description of a local rebellion against the political authority of the Varangian princes.3 1 The Primary Chronicle here is a shorthand for the collection of records known as Povest ́ vremennykh let (henceforth PVL), typically anglicized as The Tale of Bygone Years, a text that was compiled, rewritten, and altered in several stages over the 11th and 12th centuries. For the purposes of this article, I follow the standardized version in D. S. Likhachev and V. P. Adrianova-Peretts, eds., Povest ́ vremennykh let, 2 vols. (Moscow: Akademiia nauk SSSR, 1950). All translations in this article are my own. 2 PVL 1:116–21. Additional depictions of magic can be found in entries for the years 912, 1024, 1044, and 1091. 3 Additional readings of the volkhvy in the PVL can be found in Rachel May, “The Power of Speech: Dialogue as History in the Russian Primary Chronicle,” in Dialogue and Critical
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斯拉夫Seiðr ?重新考虑北罗斯的民族问题
在公元1071年的《初级编年史》条目中(编年史家对创世以来的年份进行了统计,为6579年),读者了解到沃尔科夫(巫师,sing.volkhv)领导了一场反抗俄罗斯各地教会和世俗当局的叛乱。1发生了以下事件:一位沃尔科夫出现在基辅,并说服民众在五年内,第聂伯河将向后流动,希腊和俄罗斯等国将改变地理位置;在罗斯托夫附近,据说两名魔术师带领一群围观者谋杀了几名妇女,这可能是为了避免饥荒而做出的牺牲;同样的魔术师随后转移到贝洛泽罗,在那里他们和他们的支持者与王子部队进行了一场激战,然后被抓获并处决;一个诺夫哥罗德人从城里出来,找到了一个Chud́巫师来帮助他预测自己的未来;最后,一位诺夫哥罗德魔术师领导了一场反对主教的武装叛乱,最终被该市的王子镇压,Gleb.2这位编年史家在1071年对魔法的迷恋传统上被解读为:(a)脆弱的基督教等级制度的焦虑,坚持自己的至高无上地位,而不是土著信仰的持续流行和颠覆潜力;以及(b)对当地反抗瓦朗吉王子政治权威的描述。31这里的《初级编年史》是被称为Povest́vremennykh let(以下简称PVL)的记录集的缩写,通常被英语化为《逝去岁月的故事》,该文本在11世纪和12世纪分几个阶段进行了汇编、改写和修改。为了本文的目的,我遵循D.S.Likhachev和V.P.Adrianova Peretts,编辑,Povest́vremennykh let,2卷中的标准化版本。(莫斯科:Akademia nauk SSSR,1950年)。这篇文章中的所有翻译都是我自己的。2 PVL 1:116–21。关于魔法的其他描述可以在912、1024、1044和1091年的条目中找到。3关于PVL中volkhvy的其他解读可以在Rachel May的《对话与批判》中找到,“演讲的力量:对话是俄罗斯初级编年史中的历史”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
51
期刊介绍: A leading journal of Russian and Eurasian history and culture, Kritika is dedicated to internationalizing the field and making it relevant to a broad interdisciplinary audience. The journal regularly publishes forums, discussions, and special issues; it regularly translates important works by Russian and European scholars into English; and it publishes in every issue in-depth, lengthy review articles, review essays, and reviews of Russian, Eurasian, and European works that are rarely, if ever, reviewed in North American Russian studies journals.
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