Resistance Movements: The Tempest, Resurgence, and Indigenous Performance on Turtle Island

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Cambridge Journal of Postcolonial Literary Inquiry Pub Date : 2022-04-01 DOI:10.1017/pli.2022.2
Glenn Clark
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Abstract

Inspired by the reinvigorating theory of Wai-Chee Dimok and Rita Felski, I argue that The Tempest resonates with current theory and performance of Indigenous resurgence in North America. With reference to the work of Indigenous performance theorist Floyd Favel, political thinkers Leanne Simpson and Glen Sean Coulthard, and to plays and performances by Yvette Nolan, Monique Mojica, Kevin Loring, and Spiderwoman Theatre, I describe resurgence as culturally recuperative practices of movement on the land that make it feel more comfortable, establish an Indigenous sense of sovereignty, and diminish shame. I emphasize the ways in which the physical and imaginative mobilities of Shakespeare’s Boatswain and Gonzalo anticipate the comforting—and insurgent—land-oriented movements of Caliban. I argue that Caliban’s sense of natural sovereignty is understood better in terms of free and secure mobility than in terms of rule or possession.
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抵抗运动:海龟岛上的暴风雨、复兴和土著表演
受Wai Chee Dimok和Rita Felski复兴理论的启发,我认为《暴风雨》与当前北美土著复兴的理论和表现产生了共鸣。参考土著表演理论家Floyd Favel、政治思想家Leanne Simpson和Glen Sean Coulthard的作品,以及Yvette Nolan、Monique Mojica、Kevin Loring和Spiderwoman Theatre的戏剧和表演,我将复兴描述为在土地上进行文化复兴运动,使其感觉更舒适,建立土著主权感,减少羞耻感。我强调了莎士比亚的《水手长》和《冈萨洛》中身体和想象力的流动性对卡利班令人欣慰的、反叛的、以土地为导向的运动的预测。我认为,卡利班的自然主权感在自由和安全的流动方面比在统治或占有方面更容易理解。
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37
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