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Academia, Activism, and Popular Consciousness: A Response to Freedom Inc. 学术界、激进主义和大众意识:对自由公司的回应
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2024-07-03 DOI: 10.1017/pli.2024.16
Pranav Jani
Mukti Mangharam’s Freedom Inc.: Gendered Capitalism in New Indian Literature and Culture, conducts a though investigation into the culture and ideology of neoliberal capitalism being produced in India today. But Mangharam’s approach is not to dismiss but to take seriously the appeal of individualism and entrepreneurism among its target audience: ordinary people looking for a way out of the material crises that neoliberalism has produced. In this response to Freedom Inc., Pranav Jani recognizes the empathetic and democratic impulse in Mangharam’s method and narrative style and finds a parallel in his own work as a scholar and organizer. How can scholars and activists concerned with the voice of the people recognize the fundamental heterogeneity of popular consciousness, neither romanticizing struggle nor foreclosing the possibility of reform, or even revolutionary change?
Mukti Mangharam 的《自由公司:新印度文学和文化中的性别资本主义》对当今印度产生的新自由主义资本主义文化和意识形态进行了深入调查。但曼哈拉姆的方法不是否定,而是认真对待个人主义和企业家精神对其目标读者的吸引力:普通人正在寻找摆脱新自由主义造成的物质危机的出路。在这篇对《自由公司》的回应中,普拉纳夫-贾尼认识到了曼格哈兰的方法和叙事风格中的移情和民主冲动,并在自己作为学者和组织者的工作中找到了相似之处。关注人民呼声的学者和活动家如何才能认识到大众意识的基本异质性,既不将斗争浪漫化,也不排除改革甚至革命性变革的可能性?
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引用次数: 0
Freedom Inc.: Gendered Capitalism in New Indian Literature and Culture: A Response 自由公司:新印度文学和文化中的性别资本主义》:回应
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2024-05-03 DOI: 10.1017/pli.2024.13
Nalini Iyer
This essay is a response to Mukti Mangharam’s book Freedom Inc: Gendered Capitalism in New Indian Literature and Culture. The essay commends Mangharam’s intervention in reading the gender, caste, and class implications of neoliberalism embraced by the Indian government and people. Drawing upon Mangharam’s main arguments, this essay extends her analysis to examining the role of the Indian diaspora in promoting Freedom Inc’s narrative, the increased marginalization and precarity faced by Muslims within this new India, and the insidious ways in which Freedom Inc coopts narratives that critique it.
本文是对 Mukti Mangharam 的著作《自由公司:新印度文学和文化中的性别资本主义》一书的回应。文章赞扬曼哈拉姆在解读印度政府和人民所奉行的新自由主义对性别、种姓和阶级的影响方面所做的干预。根据曼哈拉姆的主要论点,本文将她的分析延伸至印度侨民在促进自由公司叙事中的作用、穆斯林在新印度面临的日益边缘化和不稳定问题,以及自由公司箝制批判它的叙事的阴险方式。
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引用次数: 0
Modes of Cosmopolitanism in Waguih Ghali’s Egypt in Beer in the Snooker Club 瓦吉-加利《斯诺克俱乐部的啤酒中的埃及》中的世界主义模式
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2024-05-03 DOI: 10.1017/pli.2024.11
Doaa Mohamed Abd El-Salam Ibrahim
This paper examines the different expressions of nationalism and cosmopolitanism in Waguih Ghali’s semi-autobiographical Beer in the Snooker Club (1964). It defines two different forms of cosmopolitanism in the novel (colonial versus imperial) and their influence on the identity of the main characters. The paper also examines the obsession with defining ‘Egyptianess’ in the novel in the wake of Egyptian nationalism during Nasser’s regime. The paper argues that cosmopolitanism and nationalism are two opposite ideologies that hold each other in balance but when the balance tips off in favour of one pole, an immoderate ideology raises its ugly head: racial or class-based nationalism, on the one hand, or colonial hegemony, on the other. Finally, the paper concludes that Ghali favours imperial cosmopolitanism which boasts of multiple communities that interact together and still preserve their uniqueness and specificities.
本文探讨了瓦吉-加利的半自传体小说《斯诺克俱乐部里的啤酒》(1964 年)中民族主义和世界主义的不同表现形式。本文界定了小说中两种不同形式的世界主义(殖民主义与帝国主义)及其对主要人物身份认同的影响。论文还探讨了纳赛尔执政时期埃及民族主义兴起后,小说中对 "埃及人 "定义的痴迷。论文认为,世界主义和民族主义是两种截然相反的意识形态,它们相互保持平衡,但当平衡偏向一极时,一种不适当的意识形态就会抬头:一方面是基于种族或阶级的民族主义,另一方面是殖民霸权。最后,本文得出结论,加利倾向于帝国的世界主义,这种世界主义以多个社群为荣,这些社群相互影响,但仍然保持着各自的独特性和特殊性。
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引用次数: 0
In Other Theories: Colonial Reason, Language, And Literature in Ankhi Mukherjee’s Unseen City 在其他理论中:安基-穆克吉《看不见的城市》中的殖民理性、语言和文学
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2024-02-08 DOI: 10.1017/pli.2023.38
Mrinalini Greedharry
The colonial reason at the heart of psychoanalysis is increasingly acknowledged, but literature scholars still work with it as an instrument for decolonizing. This essay examines thepossibilities of postcolonial literature itself as a source of epistemological intervention into psychoanalysis.
人们日益认识到精神分析的核心是殖民主义原因,但文学学者仍将其作为非殖民化的工具。本文探讨了后殖民文学本身作为精神分析认识论干预来源的可能性。
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引用次数: 0
Matsotsi: The Migrant Detective and the Postcolonial State 松子移民侦探与后殖民国家
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-12-15 DOI: 10.1017/pli.2023.40
Stephanie Bosch Santana
Recent work on crime fiction has highlighted the genre’s increasingly transnational focus and the growing number of migrant detectives. Matsotsi, a little-known Nyanja text published in Zambia in the early 1960s, provides a much earlier example of this figure in Sergeant Balala, an Angolan detective fighting to contain the tsotsi menace in Johannesburg, South Africa. Matsotsi, however, does more than point to cross-border detection as a means of elucidating transnational relationships. Shonga and Zulu’s text manipulates the genres of the detective novel and the bildungsroman to tell a story about the relationships among the individual, the state, and the wider region at a key moment in southern African history, when Zambia and Malawi were on the cusp of independence. Although African language writing has often been considered too localized to be used for nationalist purposes, here it is mobilized for the purpose of state-making in a transnational context.
近期有关犯罪小说的研究强调了这一体裁越来越多的跨国关注点和越来越多的移民侦探。Matsotsi 》是 20 世纪 60 年代初在赞比亚出版的一部鲜为人知的尼扬贾题材作品,它为巴拉拉警官提供了一个更早的例子,巴拉拉警官是一名安哥拉侦探,在南非约翰内斯堡为遏制 tsotsi 威胁而战斗。然而,《Matsotsi》不仅仅将跨境侦查作为阐释跨国关系的手段。Shonga 和 Zulu 的作品运用侦探小说和童话体裁,讲述了在赞比亚和马拉维处于独立边缘的南部非洲历史关键时刻,个人、国家和更广泛地区之间的关系。尽管非洲语言写作常常被认为过于本土化,不能用于民族主义目的,但在这里,它却被用于跨国背景下的国家建设目的。
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引用次数: 0
Places of Body: On Authors, Lives, and Agency 身体的位置:论作者、生命和代理
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-12-15 DOI: 10.1017/pli.2023.34
Hosam Aboul-Ela
Edward Said’s life’s work illustrated the very argument for individual agency that became a theoretical focus for him beginning with his classic 1978 study, Orientalism.
爱德华-赛义德的毕生心血恰恰说明了个人能动性的论点,从 1978 年他的经典研究著作《东方学》开始,个人能动性就成为他的理论焦点。
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引用次数: 0
The Dream of Psychosocial Thinking 社会心理思考的梦想
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-12-14 DOI: 10.1017/pli.2023.32
Ankhi Mukherjee

This essay is a response to four peer reviews of Unseen City, touching on the key ideas showcased in each: the move in community psychoanalysis from an authoritative scripting of the cure to elaborations of care; the role of the public clinic in the global city; the post colonial uncanny; the contribution of literature to the psy-disciplines.

本文是对《看不见的城市》的四篇同行评论的回应,触及了每一篇评论中展示的关键思想:社区精神分析从权威的治疗脚本到精心设计的护理;公共诊所在全球城市中的作用;后殖民时代的恐怖;文学对心理学科的贡献。
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引用次数: 0
An Ineffable Haunting: Language, Embodiment, and Ghosts in Toni Morrison’s Beloved 难以言喻的困扰:托妮·莫里森《宠儿》中的语言、化身与鬼魂
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-11-24 DOI: 10.1017/pli.2023.39
Connor Lifson
Rereading Toni Morrison’s novel Beloved, this article explores how Morrison’s work at the limits of language performs the haunting ties between the Reconstruction era and the present day by offering readers a way to experience a rememory of their own. By repeatedly emphasizing the inadequacy of language in expressing traumatic experience, Beloved encourages its readers to, like its characters, look beyond language and seek out a kind of ineffable, embodied knowledge to better understand the lingering traumas of slavery. Through Morrison’s concept of “invisible ink,” which points to the inevitability that lived experience cannot be captured in language by the author alone but must be filled in by an active reader, this article makes a larger argument: that Beloved acts as both an invitation and a guide to read the ghostly, invisible ink of history that exists outside the novel, haunting our world itself.
重读托妮·莫里森的小说《宠儿》,本文探讨了莫里森的作品如何在语言的极限下,通过为读者提供一种体验自己记忆的方式,来表现重建时期与当今时代之间令人难以忘怀的联系。通过反复强调语言在表达创伤经历方面的不足,《宠儿》鼓励读者像书中的人物一样,超越语言,寻找一种无法形容的、具体的知识,以更好地理解奴隶制挥之不去的创伤。莫里森的“看不见的墨水”(invisible ink)概念指出,作者无法单独用语言捕捉生活经验,而必须由积极的读者来填补这一不可避免的事实。通过这一概念,本文提出了一个更大的论点:《宠儿》既是一种邀请,也是一种指南,让我们去阅读存在于小说之外、萦绕在我们世界本身的幽灵般的、看不见的历史墨水。
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引用次数: 0
Minding the Metropolis: Precarity, Urbanity, and Mental Conditions: A Response to Ankhi Mukherjee’s Unseen City: The Psychic Lives of the Urban Poor 关注大都市:不稳定、都市化和精神状况:对安基·慕克吉的《看不见的城市:城市穷人的精神生活》的回应
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-11-17 DOI: 10.1017/pli.2023.31
Avishek Parui
This article situates psychoanalysis, urbanity, and precarity apropos of the material, affective, and memory economy of the mutable metropolis marked by visuality, velocity, and violence. Responding to Ankhi Mukherjee’s Unseen City: The Psychic Lives of the Urban Poor, the article examines the interplay of visibility and invisibility in a metropolis and how that is in close and complex correspondence to the politics of precarity and privilege. Drawing on historical as well as recent research in psychology, psychoanalysis, cognitive theory, and cultural studies across various geopolitical settings, this article, through a response to and reading of Mukherjee’s book, aims to articulate and illustrate the unique relevance of literature and aesthetic education in a study of mental health conditions in the (un)seen city. It argues that such psychic and social situations may be uniquely encoded and addressed with ethics and empathy through the cognitive interiority and symbolic instrumentality afforded by the affective and liminal framework of aesthetic activity and fiction.
这篇文章将精神分析、都市化和不稳定性置于以视觉、速度和暴力为标志的多变大都市的物质、情感和记忆经济中。作为对Ankhi Mukherjee的《看不见的城市:城市穷人的精神生活》的回应,这篇文章探讨了大都市中可见性和不可见性的相互作用,以及这与不稳定和特权政治之间的密切而复杂的对应关系。本文通过对慕克吉的书的回应和阅读,借鉴了心理学、精神分析、认知理论和各种地缘政治背景下的文化研究方面的历史和最新研究,旨在阐明和说明文学和审美教育在(非)城市心理健康状况研究中的独特相关性。它认为,这种心理和社会情境可以通过审美活动和小说的情感和阈限框架所提供的认知内在性和象征性工具来独特地编码和处理伦理和共情。
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引用次数: 0
Fiction Beyond Words: Music in J. M. Coetzee’s Jesus Novels 超越文字的小说:库切耶稣小说中的音乐
IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Pub Date : 2023-11-17 DOI: 10.1017/pli.2023.30
Diana Mudura
J. M. Coetzee’s late work exhibits a productive dialogue between fiction and other arts as part of his interest in the possibilities of thinking in mediums other than ordinary language. Focusing particularly on the Jesus novels, this article examines the critical role of music and how Coetzee uses musical forms as literary strategies that open up alternative possibilities of communication and thinking. Revisiting the famous “What is a Classic?” essay and the biographical moment that leads Coetzee to the music of J. S. Bach, I look at how Coetzee writes musically by considering questions of content, form, and technique, and then turn to the representation of music in relation to mathematics. I propose that the interest in music in the Jesus novels is part of his conscious engagement with ordinary language and his inherent desire to transcend it that characterizes the late work.
j.m.库切的晚期作品展示了小说与其他艺术之间富有成效的对话,这是他对日常语言之外的媒介思考可能性的兴趣的一部分。本文特别关注耶稣小说,探讨了音乐的关键作用,以及库切如何利用音乐形式作为文学策略,开辟了交流和思考的替代可能性。重温著名的“什么是经典?”在这篇文章和将库切引向巴赫音乐的传记时刻,我通过考虑内容、形式和技巧的问题来研究库切是如何进行音乐创作的,然后转向音乐与数学的关系。我认为,耶稣小说中对音乐的兴趣是他有意识地与普通语言接触的一部分,也是他超越普通语言的内在欲望的一部分,这是他后期作品的特点。
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引用次数: 0
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Cambridge Journal of Postcolonial Literary Inquiry
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