Neglected Novelist or Cruel Necessity? The Forgotten Work of a Sensational Sisterhood

Q2 Arts and Humanities Victorian Popular Fictions Pub Date : 2022-06-29 DOI:10.46911/dhrl6389
M. Bath
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Abstract

In 1886 appeared a late sensation novel called A Cruel Necessity by Evangeline Smith. Despite favourable reviews, the novel never sold well because of the unreliability of its publisher. It is of interest today because of what it tells us about domestic collaborative writing practices, because of its clear engagement with Milton, and because of its working out of religious debates. Making use of the Smith family diaries now in Dorset History Centre along with printed materials concerning the family, this article continues work first published in 1973 by exploring the novel in two new ways. First, after an introduction, I show how the diaries reveal the novel to be the result of a family collaboration (especially between Evangeline and her sisters). In the most substantial section of the article, I discuss the novel’s engagement with religion, as manifested in the recovery of its heroine’s romantic love and of her faith. I argue that the novel exploits strongly Miltonic religious symbolism and action as well as a great deal of Biblical allusion while portraying the social life and Victorian gentility of the established church in a way familiar from mid-Victorian realism, all the while following many of the conventions of the sensation novel. The theology that governs the novel’s resolution is that of the established Anglican Church, with little if any acceptance of either Calvinist Nonconformity or Anglo-Catholic ritualism which were growing in importance at the time. This is perfectly in accord with the Smith family’s conventional antidisestablishmentarian position, as evidenced by material concerning Evangeline’s brother.
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被忽视的小说家还是残酷的必然性?一个耸人听闻的姐妹被遗忘的作品
1886年,伊万杰琳·史密斯的一部后期轰动小说《残酷的需要》问世。尽管受到好评,但由于出版商的不可靠,这部小说一直卖得不好。它在今天很有趣,因为它告诉我们国内的合作写作实践,因为它与弥尔顿有明显的联系,因为它来源于宗教辩论。本文利用多塞特历史中心现存的史密斯家族日记以及有关该家族的印刷材料,延续了1973年首次出版的作品,以两种新的方式探索了这部小说。首先,在介绍之后,我展示了日记如何揭示了这部小说是一个家庭合作的结果(尤其是伊万杰琳和她的姐妹们之间)。在这篇文章最重要的部分,我讨论了小说与宗教的接触,体现在女主角浪漫爱情和信仰的恢复上。我认为这部小说充分利用了弥尔顿式的宗教象征和行动,以及大量的圣经典故,同时以一种与维多利亚中期现实主义相似的方式描绘了社会生活和维多利亚时代的上流社会,同时遵循了许多轰动小说的惯例。支配小说解决方案的神学是英国国教的神学,几乎不接受加尔文主义的非一致性或盎格鲁天主教仪式,这在当时越来越重要。这完全符合史密斯家族传统的反政教分离主义立场,伊万杰琳的兄弟就是证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Victorian Popular Fictions
Victorian Popular Fictions Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
16 weeks
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