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Rediscovering Ellen Wood: New Italian Translations 重新发现艾伦·伍德:新的意大利语翻译
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/nbhe2445
Paolo Miccoli
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引用次数: 0
“To whom shall the outcast prostitute tell her tale!”: Endo/Exo-Writer Perspectives of Nineteenth-Century Sex Workers in Madeleine, An Autobiography and Mary Barton “被抛弃的妓女应该向谁讲述她的故事!”:恩多/外作家对《玛德琳》、《自传》和《玛丽·巴顿》中19世纪性工作者的看法
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/guil7181
Katie Brandt Sartain
This article analyses two portrayals of the nineteenth-century female sex worker: Madeleine, An Autobiography, written from the endo-perspective of the anonymous narrator, and Mary Barton, written from the exo-perspective of Elizabeth Gaskell. By placing these two texts in conversation, this project aims to illuminate the range of discourses that emerged about female sex workers during this period, and more broadly, the difficulties that arise when writers attempt to represent subalternity in the depiction of historically occluded identity groups. Through a comparison of the “outcast prostitute” Esther Barton in Gaskell’s novel with the first-person autobiographical account of Madeleine Blair, the article offers a comprehensive account of the lives of these women and explores the discursive specificities of the authors’ construction of the female sex worker in relation to other accounts of sex work. Attention is also given the ideologemes surrounding sex work that prevail in Western culture and the consequences they have for people within that community today.
本文分析了19世纪女性性工作者的两个形象:《玛德琳自传》(Madeleine,An Autobiography)和《玛丽·巴顿》(Mary Barton),前者以匿名叙述者的内视角写成,后者以伊丽莎白·盖斯凯尔(Elizabeth Gaskell)的外视角写成。通过将这两个文本放在对话中,该项目旨在阐明这一时期出现的关于女性性工作者的话语范围,以及更广泛地说,当作家试图在描绘历史上被遮蔽的身份群体时表现出次另类时所出现的困难。通过将盖斯凯尔小说中的“被抛弃的妓女”埃丝特·巴顿与马德琳·布莱尔的第一人称自传体描述进行比较,本文对这些女性的生活进行了全面的描述,并探讨了作者对女性性工作者的构建与其他性工作描述之间的话语特征。人们还注意到西方文化中盛行的性工作的意识形态,以及它们对当今社会的影响。
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引用次数: 0
“The mystery of the Myrtle Room”: Reading Wilkie Collins’ The Dead Secret as an Early Female Detective Novel “桃金娘室之谜”——读早期女侦探小说威尔基·柯林斯的《死亡的秘密》
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/yrrl8350
Elizabeth Steere
While Wilkie Collins’ novels The Moonstone (1868) and The Woman in White (1859-60) have long been accepted as part of the early mystery canon, Collins’ earlier novel The Dead Secret (1857) is rarely included. The Dead Secret is here reconsidered as one of the earliest English female detective novels, revealing its heretofore unrecognised significance to the genre of detective fiction and the evolution of the literary female detective. The Dead Secret’s protagonist, Rosamond, is almost Holmesian in her methodical collection of evidence and tactical lines of questioning to arrive at the solution of the mystery, but she also employs techniques more often attributed to female detectives, demonstrating the importance of emotion, intuition, surveillance, and proximity. In solving the mystery, Rosamond also disrupts the status quo, as is more typical of sleuthing heroines of sensation fiction. The Dead Secret demonstrates Collins’ innovations to the emerging genre of detective fiction, before its tropes become typified by Sherlock Holmes, and reveals the overlap of tropes that originate with sensation novels.
虽然威尔基·柯林斯的小说《月亮石》(1868年)和《白衣女人》(1859-60年)长期以来一直被视为早期推理经典的一部分,但柯林斯早期的小说《死亡的秘密》(1857年)很少被包括在内。《死亡的秘密》在这里被重新认为是英国最早的女侦探小说之一,揭示了它对侦探小说类型和文学女侦探的演变迄今为止未被承认的意义。《死亡秘密》的主人公罗莎蒙德在有条不紊地收集证据和战术性提问以找到谜团的解决方案方面几乎是福尔摩斯式的,但她也采用了更常见于女侦探的技巧,展示了情感、直觉、监视和接近的重要性。在解开谜团的过程中,罗莎蒙德也颠覆了现状,这是侦探小说中更典型的女主角。《死亡的秘密》展示了柯林斯对新兴侦探小说类型的创新,在其比喻成为夏洛克·福尔摩斯的典型之前,并揭示了源自感觉小说的比喻的重叠。
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引用次数: 0
Welcome 欢迎
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/dmsx8826
H. Ifill, M. Costantini
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引用次数: 0
Philistia: Final Chapter (1884) by Grant Allen. Edited with an Introduction and Note by Scott C. Thompson 《非利士人:最后一章》(1884),作者格兰特·艾伦。斯科特·c·汤普森(Scott C. Thompson)编有引言和注释
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/jayn7052
Thompson Scott
Grant Allen’s Philistia (1884) is a naturalist novel that provides a critical commentary on sociopolitical idealism and London’s literary scene. The novel’s original ending was revised and replaced during the publication process in favor of a happier ending. The original ending is published here in print for the first time, with a contextual introduction and textual note. The manuscript has previously been accessible to scholars only in the Paterno Library in University Park, Pennsylvania.
格兰特·艾伦的《菲利斯蒂亚》(1884)是一部自然主义小说,对社会政治理想主义和伦敦文坛进行了批判性的评论。小说最初的结局在出版过程中被修改和替换,以支持一个更快乐的结局。最初的结局是第一次在这里印刷出版,并附有上下文介绍和文本注释。以前,学者们只能在宾夕法尼亚州大学公园的帕特诺图书馆才能看到这份手稿。
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引用次数: 0
Review of Victorian Women Writers and the Other Germany: Cross-Cultural Freedoms and Female Opportunity by Linda K. Hughes 《维多利亚女作家与其他德国:跨文化自由与女性机会》,琳达·K·休斯著
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/rrug9839
Flore Janssen
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引用次数: 0
“The most accomplished liar in literature”? Uncovering Marie Corelli’s Hidden Early Life "文学史上最有造诣的骗子" ?揭开玛丽·科雷利隐藏的早年生活
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/cwxj9793
Joanna Turner
This article presents newly uncovered archival materials which necessitate a rewriting of the early life of Marie Corelli. The many biographies on her are focussed on rumours surrounding Corelli being illegitimate, her eccentricities, and the exposure of lies she told about her age. The most recent biographies, the latest of which was published in 1999, reformulated what had already been written about her and additionally employed analogue genealogical research methods to investigate Corelli’s parentage. They created an account of Corelli’s life which has been subsumed into twenty-first century scholarship. However, the digitisation of genealogical records, as well as of nineteenth and twentieth-century newspapers, has enabled research which renders the twentieth-century biographers’ findings inaccurate and incomplete. This article uncovers Corelli’s working-class origins; it reveals that she spent a lengthy period in America; it finds the likely location of the convent school she attended; and details that she had a fuller performing career than previously understood. It finds truth in the stories that Corelli told about herself, forcing a re-evaluation of her character and her motivation for the concealment of her early life, paving the way for future study.
这篇文章提出了新发现的档案材料,有必要重写玛丽·科雷利的早期生活。许多关于她的传记都集中在围绕科雷利私生子的谣言、她的怪癖以及她谎报年龄的曝光上。最近的传记,最新的出版于1999年,重新阐述了已经写过的关于她的东西,并额外使用类似的家谱研究方法来调查科雷利的父母。他们对科雷利的一生进行了描述,并被纳入了21世纪的学术研究。然而,家谱记录的数字化,以及19世纪和20世纪报纸的数字化,使得20世纪传记作者的发现变得不准确和不完整。这篇文章揭示了科雷利的工人阶级出身;它揭示了她在美国度过了很长一段时间;它找到了她上过的修道院学校的可能位置;她的演艺生涯比我们之前了解的更加丰富。它在科雷利讲述自己的故事中找到了真相,迫使她重新评估她的性格和她隐瞒早年生活的动机,为未来的研究铺平了道路。
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引用次数: 0
Reading the Women’s Sentimental Novel: A Romance 阅读女性感伤小说:一段罗曼史
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/flwg9098
T. Sparks
In “Reading the Women’s Sentimental Novel: A Romance,” Tabitha Sparks considers a large and diffuse body of mass-market fiction written by and for Victorian women. She argues that the author-focused interpretive approach that underwrites the study of the canon neglects the attraction of formula fiction, and even the robust recovery efforts of Victorian scholars have largely avoided a taxonomic reading of these novels. In an effort to uncover their objectives and appeal, Sparks reads periodical reviews and discussions of the professional woman writer to better understand the commercial – not artistic – standards assigned to the prosaic “lady’s novel.” She examines a subset of novels by Annie S. Swan, Sarah Doudney, Emily Jolly, and Adeline Sergeant to uncover a repeated subplot in which these novels’ heroines become best-selling authors. The complete elision of the content of their best-sellers reveals and confirms the sentimental novel’s self-conscious withdrawal from the literary caste wars of the day.
在《阅读女性情感小说:浪漫》一书中,塔比莎·斯帕克斯(Tabitha Sparks)考虑了大量由维多利亚时代女性创作并为其创作的大众市场小说。她认为,支持对正典进行研究的以作者为中心的解释方法忽视了公式小说的吸引力,甚至维多利亚学者的有力恢复努力也在很大程度上避免了对这些小说的分类解读。为了揭示她们的目标和吸引力,斯帕克斯定期阅读专业女作家的评论和讨论,以更好地理解平淡无奇的“女士小说”的商业标准,而不是艺术标准,《阿德林中士》揭示了这些小说中的女主人公成为畅销书作家的一个重复的次要情节。对畅销书内容的完全省略揭示并证实了这部伤感小说对当时文学种姓战争的自觉退出。
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引用次数: 0
The Splendour of Decadence: The Moral Geography of the European South in Victorian Travelogues 颓废的辉煌:维多利亚时代游记中欧洲南方的道德地理
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/mxnr9140
Sebastian Kukavica
By offering a critical discourse analysis of selected Victorian travelogues of the second half of the nineteenth century, the paper aims to demonstrate to what extent Victorian discursive representations of Italy carried in themselves a highly standardised representation of Southern Europe as both an imaginary geography and as a political culture in a perceived state of moral and political decadence. In Victorian travelogues, the European South was imagined as a counter-geography of modernity and, as such, it was ideologically utilised for legitimising the specific trajectory of Northern modernity, seen as the antipode to the perceived state of backwardness of the European South. The myth of decadence of the European South served the purpose of constituting the South as a premodern moral geography embedded in a state of decadence, while at the same time legitimising British modernity as the only proper organic trajectory of historical evolution. This paper aims to demonstrate how Victorian travelogues, as channels for dissemination of Victorian political imagination, became platforms for consolidation of a specific moral geography of the European South built upon the myth of decadence. In addition, this paper argues that the unification of Italy in 1871 signalises a turning point in development of the myth of decadence of the European South in Victorian travelogues. While pre-1871 Victorian travelogues perceived signs of decadence as the ultimate proof of the country’s incompatibility with Northern or Protestant modernity, post-1871 travelogues conceived decadence as the quintessence of the idealised Romantic or even Gothic nature of Italy and critiqued modernisation as desacralisation of Italy as a place of memorialisation of the past. The travelogues critically analysed in the paper are: T. A. Trollope’s Impressions of a Wanderer in Italy, Switzerland, France and Spain as well as his A Lenten Journey in Umbria and the Marches, William Baxter’s The Tagus and the Tiber, Frances Elliot’s Diary of an Idle Woman in Italy, and George Gissing’s By the Ionian Sea.
通过对19世纪下半叶选定的维多利亚游记进行批判性话语分析,本文旨在证明维多利亚时代对意大利的话语表述在多大程度上体现了南欧作为一种想象中的地理和政治文化在道德和政治颓废状态下的高度标准化表述。在维多利亚时代的游记中,欧洲南部被想象成现代性的反地理,因此,它在意识形态上被用来使北方现代性的特定轨迹合法化,被视为与欧洲南部的落后状态相反。欧洲南方的颓废神话的目的是将南方构成一个嵌入颓废状态的前现代道德地理,同时使英国现代性合法化,成为历史进化的唯一有机轨迹。本文旨在展示维多利亚游记作为传播维多利亚政治想象的渠道,如何成为巩固欧洲南方建立在颓废神话基础上的特定道德地理的平台。此外,本文还认为,1871年意大利的统一标志着维多利亚游记中欧洲南方衰落神话发展的转折点。1871年前的维多利亚游记认为颓废的迹象是该国与北方或新教现代性不兼容的最终证明,而1871年后的游记则认为颓废是意大利理想化的浪漫主义甚至哥特式本质的精髓,并批评现代化是将意大利作为一个纪念过去的地方。本文分析的游记有:特洛洛普的《意大利、瑞士、法国和西班牙的流浪者印象》,以及他的《翁布里亚四旬斋之旅》和《进行曲》,威廉·巴克斯特的《泰戈尔与台伯》,弗朗西斯·艾略特的《意大利一个游手好闲的女人日记》和乔治·吉辛的《爱奥尼亚海边》。
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引用次数: 0
Criminal Bodies in Popular Victorian and Modernist Detective Fiction 流行维多利亚和现代主义侦探小说中的犯罪尸体
Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.46911/wayw2876
K. Hart
This paper will examine the representation of the criminal body in detective fiction from the popular Victorian story magazine The Strand in its relationship to modernist experimental fiction which draws on the detective genre. Offering a broad survey of the Sherlock Holmes and other detective stories published in the first fourteen years of The Strand (1891-1904), the paper will argue that the period’s theories of criminal anthropology and hereditary criminality are consistently called into question in the popular magazine, suggesting that late-Victorian detective fiction was ambivalent toward theories of biologically determined criminality and was alive to problems of racial and class prejudice, corruption, and misidentification in criminal detection. Moving from the popular press to the canon, the paper will then make a claim for reading literary texts like G. K. Chesterton’s The Man Who Was Thursday: A Nightmare and Joseph Conrad’s The Secret Agent: A Simple Tale alongside the classic detective fiction of the popular press. To understand these novels in their engagements with classic detective fiction is to reconceptualize the notion of a neat divide between the period’s genres of fiction and to reach for a broader frame of literary responses to early criminology.
本文将考察维多利亚时代流行的故事杂志《斯特兰德》在侦探小说中对犯罪主体的表现,以及它与借鉴侦探类型的现代主义实验小说的关系。本文对《斯特兰德》前十四年(1891-1904)出版的夏洛克·福尔摩斯和其他侦探小说进行了广泛的调查,认为这一时期的犯罪人类学和世袭犯罪理论一直受到流行杂志的质疑,这表明维多利亚时代晚期的侦探小说对生物学决定的犯罪理论持矛盾态度,并对种族和阶级偏见、腐败和刑事侦查中的误认问题充满活力。从大众媒体转向正典,该报将声称阅读文学文本,如G.K.切斯特顿的《星期四的男人:噩梦》和约瑟夫·康拉德的《特工:一个简单的故事》,以及大众媒体的经典侦探小说。在与经典侦探小说的接触中理解这些小说,就是要重新定义这一时期小说流派之间的巧妙划分,并对早期犯罪学做出更广泛的文学回应。
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引用次数: 0
期刊
Victorian Popular Fictions
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