Cold War Mosque: Islam and Politics in Nationalist Taiwan

Pub Date : 2022-04-27 DOI:10.1353/tcc.2022.0026
K. Hammond
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Abstract

Abstract:This article examines the Chinese Nationalists' engagement with postcolonial Muslim states in the early years of the Cold War. It argues that the Nationalists extended support to Chinese Muslims to continue the ethnonationalist policies developed on the Chinese mainland before their retreat to Taiwan. The inclusion of non-Han citizens in their foreign diplomatic outreach was instrumental in projecting their claim to be the rightful government of China. Through outreach and deliberate political gestures like the construction of the Taipei Grand Mosque and the publication of a translation of the Qur'an, the Nationalists intended to reestablish links with Muslim allies and gain the support of Muslims worldwide for their efforts to retake the mainland. Starting with the opening of the mosque, the article uses outreach by the Chinese Muslim Association to postcolonial Muslim states in the 1950s and 1960s to tell a unique story about the Cold War in East Asia. The focus on Muslims recasts these actors as individuals who played an important role in shaping a postwar East Asian future.
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冷战时期清真寺:伊斯兰教与台湾民族主义政治
摘要:本文考察了冷战初期中国民族主义者与后殖民时期穆斯林国家的交往。文章认为,国民党向中国穆斯林提供支持,是为了延续其在退台前在中国大陆形成的民族主义政策。将非汉族公民纳入其对外外交活动中,有助于宣传他们是中国合法政府的主张。通过外联和刻意的政治姿态,比如修建台北大清真寺和出版《古兰经》的译本,国民党打算重建与穆斯林盟友的联系,并为他们夺回大陆的努力赢得全世界穆斯林的支持。文章从这座清真寺的开放开始,利用中国穆斯林协会在上世纪五六十年代与后殖民时期的穆斯林国家的接触,讲述了一个关于东亚冷战的独特故事。对穆斯林的关注将这些角色重新塑造为在塑造战后东亚未来方面发挥重要作用的个人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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