Laughter as Collateral Damage in the Trials of William Hone

Adam Komisaruk
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Abstract

The radical London satirist William Hone was tried in 1817 on three separate charges of blasphemous libel. His three acquittals are generally attributed to the courtroom laughter he provoked, as well as to the careful distinction he drew between the secular “object” of his attacks (the government ministers) and the sacred “subject” in which he couched them (the Anglican liturgy). By its nature, however, laughter never hits its target without inflicting collateral damage. Late in life, Hone not only confessed his impiety but confronted its ontological implications: that laughter destabilizes the “subject” in a way not susceptible to adjudication.
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William Hone审判中的笑作为附带损害
1817年,激进的伦敦讽刺作家威廉·霍恩因三项亵渎诽谤罪受审。他的三次无罪释放通常归因于他在法庭上引发的笑声,以及他对攻击的世俗“对象”(政府部长)和表达攻击的神圣“主题”(圣公会礼拜仪式)的谨慎区分。然而,从本质上讲,笑声从来不会对目标造成附带伤害。晚年,洪不仅承认了自己的不虔诚,还直面了它的本体论含义:笑声以一种不易被裁决的方式破坏了“主体”的稳定。
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