Judaism and Human Sexuality

W. Szczerbiński
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Abstract

The starting point in the Jewish religion for all reflections on the subject of the body, and hence also on sexuality, is the biblical image of man as "imago Dei". Thus in Judaism there are no forms of duality in which there would be an aporia between the flesh and the spiritual. Judaism teaches that man is primarily created in the image and likeness of God, and at the same time he is by nature a gifted being. As such, it enters into relations both with the Creator and with other human beings. Thus in Judaism there is a connection between human sexuality and the human sociality, and these dimensions in turn have their reference to God. Three dimensions of human existence (human sexuality, human sociality, human sanctity) condition each other. The Jewish religion clearly shows that the sphere of the human sexuality has gone through the path of socialization and spiritualization. Halacha – Jewish law regulates the life of a Jew in such detail and in such a way that it is sometimes difficult to distinguish a religious field from a secular one, a spiritual one from a physical one, a transcendent one from an immanent one. Everything has its reference to God. In Judaism, the whole man, and not only a part of it, is good. The presented article will show teaching Judaism about human sexuality in the light of traditional sources of Judaism: Torah, Talmud and the codices of Jewish law.
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犹太教与人类性
在犹太宗教中,所有关于身体主题的思考,以及关于性的思考的起点,都是圣经中人的“伊玛戈·德伊”形象。因此,在犹太教中,没有任何形式的二元性,在肉体和精神之间会有一个aporia。犹太教教导说,人主要是按照上帝的形象和肖像创造的,同时他天生就是一个有天赋的人。因此,它进入了与造物主和其他人类的关系。因此,在犹太教中,人类的性行为和人类的社会性之间存在联系,而这些维度反过来又与上帝有关。人类存在的三个维度(人类性、人类社会性、人类神圣性)相互制约。犹太宗教清楚地表明,人类性领域已经走过了社会化和精神化的道路。哈拉查——犹太法律对犹太人的生活进行了如此详细的规定,以至于有时很难区分宗教领域与世俗领域、精神领域与物质领域、超越领域与内在领域。每件事都与上帝有关。在犹太教中,整个人,不仅仅是其中的一部分,都是好的。这篇文章将展示根据犹太教的传统来源:《托拉》、《塔木德》和犹太法律法典来教授犹太教关于人类性行为的知识。
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来源期刊
Biblica et Patristica Thoruniensia
Biblica et Patristica Thoruniensia Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
11
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