Inter-Religious Interaction In Central Kalimantan: A Study of Islam, Christianity, and Hindu Kaharingan in Palangka Raya City And Eastern Kotawaringin

AlAlbab Pub Date : 2018-12-01 DOI:10.24260/ALALBAB.V7I2.1075
Desi Erawati
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引用次数: 1

Abstract

Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condition in the field is being observed or to be natural with the conditions as they are. The data is based on observation, documents and interviews with selected informants from various religious groups including those practicing Islam, Christianity, and Hindu Kaharingan.  Two important findings of the work include, firstly, that the tolerance attitude among them is created because of the ideological strength of the local culture of ‘Huma Betang’ and the values of kinship. Secondly, the process of interaction occurrence is encouraged by the existed meaning of the 'front stage' (emphazising more on the interests of the group). It is an understanding of the differences among them without having to prioritize them in social life, culture and others as well as in the 'back stage' (personal self-concept) of being alert, prejudiced and more careful in daily communication.
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中加里曼丹的宗教间互动:巴郎卡拉雅市和科打瓦林金东部的伊斯兰教、基督教和印度教Kaharigan研究
加里曼丹中部是印度尼西亚的一个省份,人口在宗教、文化和种族方面是异质的。在一些县和城市,有礼拜场所并排放置(如清真寺,教堂,Balai Basarah和Vihara)。一些地方的宗教关系表明人们意识到以亲属关系为基础的社会关系。本研究旨在探索宗教群体生活在宗教、社会活动和文化生活中的互动模式。该研究采用了一种自然主义的定性方法,即观察实地的实际情况,或者自然地处理现有的条件。这些数据是基于观察、文件和对来自不同宗教团体的选定线人的采访,这些宗教团体包括信奉伊斯兰教、基督教和印度教的人。研究的两个重要发现包括:第一,他们之间的宽容态度是由于“人马贝当”的本土文化的思想力量和亲属价值观的影响而形成的。其次,“前阶段”的存在意义(更强调群体的利益)鼓励了互动发生的过程。这是一种对他们之间差异的理解,而不必在社会生活、文化和其他方面以及在日常交流中警惕、偏见和更小心的“后台”(个人自我概念)中优先考虑他们。
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发文量
1
审稿时长
8 weeks
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