Confucian trustworthiness and communitarian education

IF 0.7 Q3 EDUCATION & EDUCATIONAL RESEARCH Ethics and Education Pub Date : 2023-04-03 DOI:10.1080/17449642.2023.2215685
Charlene Tan
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引用次数: 1

Abstract

ABSTRACT Through the conceptual lens of ‘education-as-moulding’ and ‘education-as-drawing-out,’ this article expounds the Confucian concept of trustworthiness (xin) and its relation with communitarian education. Informed by the Analects, it is argued that Confucius envisions a community of trustworthy members who are motivated and characterised by interpersonal trust. From a Confucian viewpoint, both approaches – education-as-moulding and education-as-drawing-out – are salient for the development of trustworthiness as a moral virtue in students and relational trust in the school community. The paper also addresses a prominent criticism of communitarian education: the imposition of prescribed values and curriculum on students that suppresses their individual identities, interests and voices. From a Confucian perspective, such an imposition over-emphasises education-as-moulding and neglects education-as-drawing out, making the enforcement ineffective in the cultivation of trustworthiness as a moral virtue. What is recommended instead is the harmonisation of the self and others through both education-as-moulding and education-as-drawing-out.
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儒家诚信与社群教育
本文通过“教育即塑造”和“教育即引出”的概念视角,阐述了儒家的诚信观念及其与社区教育的关系。根据《论语》,有人认为孔子设想了一个由值得信赖的成员组成的社区,这些成员被激励并以人际信任为特征。从儒家的观点来看,这两种方法——教育作为塑造和教育作为引出——对于诚信作为学生的道德美德和学校社区的关系信任的发展都是显著的。本文还讨论了对社区教育的一个突出批评:将规定的价值观和课程强加给学生,压制了他们的个人身份、兴趣和声音。从儒家的角度来看,这种强制强调了教育的塑造作用,而忽视了教育的汲取作用,使得强制执行在培养诚信作为一种道德美德方面效果不彰。相反,我们建议的是通过教育作为塑造和教育作为引出来实现自我和他人的和谐。
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来源期刊
Ethics and Education
Ethics and Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.70
自引率
11.10%
发文量
22
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