‘I volunteer at home too!’ Gendering affective citizenship

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2021-03-01 DOI:10.1177/0308275X20974093
M. Marchesi
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引用次数: 5

Abstract

This article argues for gendering affective citizenship and humanitarianism. Both of these ‘regimes of care’ are understood to work through benevolent affect, to mobilize citizens in the wake of the retrenchment of the welfare state. Ethnography with Italian-origin women volunteers at a Milanese association shows that the affect and motivations of affective citizens can starkly deviate from benevolence and ‘do-gooderism’. Analyses of post-Fordist affective citizenship focus on the shift from waged labour and state-mediated forms of social security to precarious labour and privatized responsibilities for welfare, implicitly centring the (male) breadwinner as the subject of these transformations. By contrast, this article seeks to call attention to the continuities in unwaged care. In so doing, it shows how the Fordist legacy of gendered citizenship ‘haunts’ its post-Fordist affective and humanitarian reconfigurations and highlights the contradictions and contestations that mark ongoing transformations of social citizenship in Europe.
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“我也在家里做志愿者!”“情感公民的性别化
本文论述了情感公民与人道主义的性别化。这两种“关怀制度”都被理解为通过仁慈的影响来发挥作用,在福利国家紧缩之后动员公民。米兰一家协会对意大利裔女性志愿者进行的人种学研究表明,情感公民的情感和动机可能明显偏离仁慈和“行善主义”。对后福特主义情感公民的分析集中在从有偿劳动和国家介导的社会保障形式到不稳定劳动和福利私有化责任的转变上,隐含地将(男性)养家糊口者作为这些转变的主体。相比之下,本文试图引起人们对无偿护理的连续性的关注。在这样做的过程中,它展示了福特主义的性别公民身份遗产是如何“困扰”后福特主义的情感和人道主义重构的,并突出了标志着欧洲社会公民身份正在进行的转变的矛盾和争论。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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