Repensar los estudios sobre saberes indígenas: A propósito del caso p’urhépecha

Carmen Rosa Rea Campos, Marcela Martínez Rodríguez
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Abstract

ABSTRACT The article tries to carry out a critical review on the conception that ethnobiological and anthropological studies sustain regarding the relationship between indigenous knowledge and the environment, taking as a particular case the studies on knowledge of the P’urhépecha, people settled in Michoacán, Mexico. Without denying the advances regarding the field of indigenous knowledge, there are three problematic axes presented by the analyzed works: the tendency to naturalize knowledge and the indigenous-nature relationship; to reify indigenous knowledge a whose singularity and opposition to western knowledge lies in you immunity to social change; lastly, the difficulties of making visible the power relations that mediate the production and reproduction of knowledge, where indigenous peoples as agents confront, with other internal or external agents, in a struggle for meaning, appropriation and control of processes of validity of knowledge and truth, in contexts of social change and environmental deterioration.
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重新思考土著知识研究:关于p ' urhepecha案例
摘要本文以墨西哥Michoacán地区的P ' urh2013.13人的知识研究为例,对民族生物学和人类学研究中关于土著知识与环境关系的观点进行了批判性的回顾。在不否认本土知识领域的进步的前提下,所分析的作品呈现出三个问题轴:知识的自然化倾向和本土与自然的关系;本土知识的独特性和对西方知识的对立在于你对社会变革的免疫;最后,在社会变革和环境恶化的背景下,使调解知识生产和再生产的权力关系可见的困难,土著人民作为代理人与其他内部或外部代理人在为意义、占有和控制知识和真理的有效性过程而斗争。
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
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