“Go Home, Purūravas”: Heterodox Rhetoric of a Late Rigvedic Dialogue Hymn

Q1 Arts and Humanities Advances in the History of Rhetoric Pub Date : 2019-05-01 DOI:10.1080/15362426.2019.1618059
Elizabeth Thornton
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Abstract

ABSTRACT This essay attempts to de-link the study of the Rigveda from both colonial philology and ongoing Hindu nationalist projects. It brings the rhetoric of form, especially as theorized by Kenneth Burke, to open up space for critics and commentators with a broader range of relationships to Brahmanical liturgy. To further the goal of delinking, it first narrows the scope of analysis to dialogue hymns, which are reminiscent of debates found within Buddhist conversion narratives rendered in versified Sanskrit. It then centers formal linguistic figures that these two layers of Sanskrit poetry have in common. Finally, conceptualizing these formal devices, it uses analytic categories from a South Asian critical tradition (alaṃkāraśāstra). Framed and constrained in this manner and applied to the (ex-)lovers’ quarrel of Purūravas and Urvaśī (in R.V. 10.95), a Burkean analysis reveals an exchange that both satisfies the “appetites” and allays the concerns of conservative audiences, who otherwise might fear that their wives could follow Urvaśī’s example and happily part with their wedded partners-in-sacrifice.
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“回家吧,普拉瓦斯”:后期梨俱吠陀对话赞美诗的异端修辞
摘要本文试图将《梨俱吠陀》的研究与殖民地文献学和正在进行的印度教民族主义项目脱钩。它带来了形式修辞,尤其是肯尼斯·伯克的理论,为与婆罗门礼仪有更广泛关系的评论家和评论家开辟了空间。为了进一步实现脱钩的目标,它首先将分析范围缩小到对话赞美诗,这让人想起在用梵文翻译的佛教皈依叙事中发现的争论。然后,它以这两层梵语诗歌的共同点为中心。最后,将这些形式手段概念化,它使用了南亚批判传统的分析范畴(alaṃkāraśāstra)。以这种方式构建和约束,并应用于Purúravas和Urvaśī(R.V.10.95)的(前)恋人争吵,Burkean的分析揭示了一种既满足“欲望”又减轻保守观众担忧的交流,否则保守观众可能会担心他们的妻子会效仿Urvaßā,以牺牲的方式愉快地与已婚伴侣分手。
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
22
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