A Partial Defense of the Non-Commercialization of Surrogacy

IF 0.3 Q4 MEDICAL ETHICS Canadian Journal of Bioethics Pub Date : 2020-11-16 DOI:10.7202/1073783ar
Katy Fulfer
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引用次数: 1

Abstract

Canada’s Assisted Human Reproduction Act justifies its non-commercialization approach to surrogacy on the grounds that commercial payments for surrogacy commodify women and are exploitative. However, empirical evidence suggests that payments in surrogacy are not exploitative, at least not to an extent that would warrant criminalizing payments. Given skepticism about the connection between exploitation and commodification, I explore whether commodification critiques can ground an alternative justification for the non-commercialization of surrogacy. First, I examine Vida Panitch’s argument that commodification critiques are flawed for being absolutist, that is, they cannot identify what makes some surrogacy transactions better or worse than others. Second, I examine Anne Phillips’ rearticulation of a commodification critique: Commercial surrogacy is problematic because it undermines equality in a democratic society. I argue that Phillips’ revision can escape absolutism and provide a better justification for Canada’s non-commercialization stance. However, it also entails that the preference for criminalizing payments is weakened, as other policy solutions might be effectively implemented to protect equality. As a result, I propose a shift in how commodification is appealed to: Less attention should be paid to abstract values and more attention should be given to how those values are enacted relationally between members of a political community. I also tentatively suggest that commodification critiques might provide a normative basis in Canadian policy for a self-sufficiency regulatory framework, which centres on values such as solidarity and the public good.
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代孕非商业化的部分辩护
加拿大的《人类辅助生殖法》为其代孕的非商业化方法辩护,理由是代孕的商业支付使女性商品化,具有剥削性。然而,经验证据表明,代孕中的支付并不是剥削性的,至少没有达到将支付定为犯罪的程度。鉴于对剥削和商品化之间联系的怀疑,我探讨了商品化批评是否可以为代孕的非商业化提供另一种理由。首先,我考察了Vida Panitch的论点,即商品化批评是有缺陷的,因为它们是绝对主义的,也就是说,它们无法确定是什么让一些代孕交易比其他代孕交易更好或更糟。其次,我考察了Anne Phillips对商品化批判的重新表述:商业代孕是有问题的,因为它破坏了民主社会中的平等。我认为,菲利普斯的修正案可以逃脱专制主义,并为加拿大的非商业化立场提供更好的理由。然而,这也意味着对将支付定为犯罪的偏好被削弱,因为其他政策解决方案可能会得到有效实施,以保护平等。因此,我建议改变商品化的吸引力:应该减少对抽象价值观的关注,而应该更多地关注这些价值观是如何在政治社区成员之间建立关系的。我还试探性地建议,对商品化的批评可能会为加拿大自给自足监管框架的政策提供规范性基础,该框架以团结和公共利益等价值观为中心。
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来源期刊
Canadian Journal of Bioethics
Canadian Journal of Bioethics Arts and Humanities-Philosophy
CiteScore
0.50
自引率
0.00%
发文量
46
审稿时长
35 weeks
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