Daughters of Africa and the Gender Politics of Urban Segregation in Durban, 1935–1937

Marijke du Toit
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Abstract

Abstract In 1935 the Durban Town Council announced a policy that would require all ‘Native women’ to apply for permission to come to town as part of a system of compulsory registration, which also required proof of legitimate residency for those African women who already lived within municipal boundaries. This article considers how organised African women from the local kholwa (mission-educated Christian) elite asserted themselves as participants in the public sphere of local government. Tensions about the new plans to enforce a system of passes for African women came to a head in 1937 when police conducted raids on homes in the city. In their response, African women's welfare societies organised as part of Daughters of Africa pushed the boundaries of the politics of petitioning through vocal and public protest. I consider the gendered politics of urban segregation through the prism of official, municipal documentation; through reportage in the public forum that constituted Ilanga lase Natal – a newspaper still dominated by men who often expressed ambivalence about ‘their’ women's presence in town – and also through life history interviews conducted many years later with a key organiser of the protests, Bertha Mkhize.
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非洲的女儿与德班城市隔离的性别政治,1935-1937
1935年,德班市议会宣布了一项政策,要求所有“土著妇女”都必须申请许可才能进城,作为强制登记制度的一部分,这也要求那些已经居住在城市边界内的非洲妇女提供合法居住证明。这篇文章考虑了来自当地kholwa(受过宣教教育的基督徒)精英的有组织的非洲妇女如何在当地政府的公共领域中宣称自己是参与者。1937年,警察对该市的住宅进行突击搜查时,有关实施非洲妇女通行证制度的新计划的紧张局势达到了顶峰。作为“非洲女儿”组织的一部分,非洲妇女福利协会通过发声和公开抗议,推动了请愿政治的界限。我通过官方、市政文件的棱镜来思考城市隔离的性别政治;透过《Ilanga lase Natal》(这份报纸仍由男性主导,他们经常对“他们的”女性在镇上的存在表达矛盾心理)的公共论坛报导,以及多年后对抗议活动主要组织者Bertha Mkhize的生活史访谈。
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