Biblical Seductresses

Shira Weiss
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Abstract

Within the texts of the Bible, there are seductresses who are portrayed as resisting the patriarchal values of biblical society by employing their feminine wiles to manipulate powerful males. These women sacrifice their own virtue by taking initiative in sexually daring acts and subordinating their victim of seduction to further their pursuits. Numerous female biblical figures are praised after utilizing their feminine weapons to achieve their ends; however, these seducers, some of whom are married, engage in questionable means. Since the Bible does not render an explicit evaluation, I aim to investigate such seductive behavior in an effort to assess the conduct of biblical seductresses and illuminate the role of women depicted in the Bible. A close reading of the texts and an examination of rabbinic interpretations of episodes in which Lot’s daughters, Tamar, Jael, Ruth and Esther each perform seductive acts can be used as a resource to further support contemporary feminist readings which justify biblical female characters’ use of morally dubious means to accomplish noble aims.
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圣经中的诱惑
在《圣经》的文本中,有一些诱惑者被描绘成通过利用她们的女性诡计来操纵强大的男性来抵制圣经社会的父权价值观。这些女性牺牲了自己的美德,主动进行大胆的性行为,并将诱惑的受害者置于从属地位,以进一步追求。许多圣经中的女性人物在利用她们的女性武器达到目的后受到赞扬;然而,这些诱惑者,其中一些已经结婚,所从事的手段令人怀疑。由于《圣经》没有给出明确的评价,我的目的是调查这种诱惑行为,以评估《圣经》中诱惑的行为,并阐明《圣经》所描绘的女性的角色。仔细阅读文本,并研究拉比对罗得的女儿塔玛、杰尔、露丝和埃丝特各自表演诱惑行为的情节的解释,可以作为进一步支持当代女权主义阅读的资源,这些阅读证明圣经中的女性角色使用道德上可疑的手段来实现崇高目标是合理的。
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来源期刊
CiteScore
0.40
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0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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