African Art and The Colonial Encounter: Commodification and Restitution of Sacred Objects in Linus Asong’s the Crown of Thorns

Dora Nyuykighan Mbu
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Abstract

African art though dynamic has changed in form, function, and meaning over time. However, the concept of Indigenous African art has remained static. This paper aims at examining the complex relationship between African art and colonial encounter while interrogating the commodification and restitution of African artifacts which has become a topical issue. This is because pre-colonial sacred objects have an aura of untainted timeless past reflecting the way of life of the African people. The colonial encounter with Africa witnessed a rush for African traditional religious artifacts and antiquities which left indelible marks of hostilities and cultural clashes among the African people. Many African artifacts looted from their countries of origin during colonialism and are now housed in museums and private collections around the world. While most studies on Linus Asong’s the Crown of Thorns focus on feminist analysis, the paper is read from the perspective of New Historicists’ exegesis that interrogates the commodification and restitution of African sacred objects stolen from Africa during colonialism. The findings show that, although the issue of the commodification and restitution of African artifacts is a complex and controversial one, there is a growing recognition of the importance of acknowledging and rectifying the historical injustices associated with their commodification.  
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非洲艺术与殖民地的遭遇:莱纳斯·阿松《荆棘之冠》中圣物的改造与归还
非洲艺术尽管充满活力,但随着时间的推移,其形式、功能和意义都发生了变化。然而,非洲土著艺术的概念一直保持不变。本文旨在探讨非洲艺术与殖民遭遇之间的复杂关系,同时质疑非洲文物的商品化和归还问题,这已成为一个热门问题。这是因为殖民前的圣物有一种未被玷污的永恒过去的光环,反映了非洲人民的生活方式。在与非洲的殖民冲突中,人们争相购买非洲传统宗教文物,这在非洲人民之间留下了不可磨灭的敌对行动和文化冲突的痕迹。许多非洲文物在殖民主义时期从原籍国掠夺而来,现在存放在世界各地的博物馆和私人收藏中。虽然大多数关于莱纳斯·阿松的《荆棘之冠》的研究都集中在女权主义分析上,但本文是从新历史主义者的训诫的角度阅读的,这些训诫质疑殖民主义时期从非洲偷走的非洲圣物的商品化和归还。研究结果表明,尽管非洲文物的商品化和归还问题是一个复杂而有争议的问题,但人们越来越认识到承认和纠正与商品化相关的历史不公正现象的重要性。
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