Ruination in the ring: Habitus in the making of a professional “opponent”

IF 0.8 4区 社会学 Q3 ANTHROPOLOGY Ethnography Pub Date : 2022-07-20 DOI:10.1177/14661381221114069
Loïc Wacquant
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Abstract

Backed by 3 years of apprenticeship in a boxing gym of Chicago’s hyperghetto and in-depth life-story interviews with fifty professional boxers, this article reconstructs the social biography and ring career of a professional “opponent” as a living analyzer of the social, economic, mental, and emotional wheels and cogs of prizefighting careers. An “opponent” like Jake “The Snake” Valliance is a boxer determined and skilled enough to give a good account of himself in the ring, but willing to travel for quick money and be overmatched to serve as a stepping stone in the careers of rising fighters. He fights often, loses nearly as often, but maintains enough occupational pride that he keeps going, always hoping to turn his ship around, thus playing a key role in the pugilistic market. The article dissects the genesis, feeding, and fading of the libido pugilistica that explains the opponent's continued investment in the economy of pain, love, and deceit that is professional boxing. It throws light on the material and symbolic logics of a skilled bodily craft and, beyond it, on the workings of habitus as cognitive cog, trained capacity and socialized desire driving social action.
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拳击场上的毁灭:形成职业“对手”的习惯
在芝加哥超级拳击馆的3年学徒生涯和对50名职业拳击手的深入人生故事采访的支持下,本文重建了职业“对手”的社会传记和拳击生涯,作为职业拳击生涯中社会、经济、心理和情感车轮和齿轮的活的分析者。像Jake“The Snake”Valliance这样的“对手”是一位决心坚定、技术娴熟的拳击手,他在拳击场上表现出色,但愿意为了快速的金钱而旅行,并被击败,成为后起之秀职业生涯的垫脚石。他经常打架,几乎同样经常输球,但他保持着足够的职业自豪感,一直希望能扭转局面,从而在拳击市场上发挥关键作用。这篇文章剖析了性欲拳击的起源、喂养和消退,解释了对手在痛苦、爱和欺骗的经济中的持续投资,这就是职业拳击。它揭示了一种熟练的身体工艺的物质和象征逻辑,除此之外,还揭示了习惯作为认知齿轮、训练有素的能力和推动社会行动的社会化欲望的运作。
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来源期刊
Ethnography
Ethnography Multiple-
CiteScore
3.60
自引率
8.30%
发文量
60
期刊介绍: A major new international journal successfully launched in 2000 Ethnography is a new international and interdisciplinary journal for the ethnographic study of social and cultural change. Bridging the chasm between sociology and anthropology, it is becoming the leading network for dialogical exchanges between monadic ethnographers and those from all disciplines involved and interested in ethnography and society. It seeks to promote embedded research that fuses close-up observation, rigorous theory and social critique.
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