Pub Date : 2024-08-09DOI: 10.1177/14661381241266916
Michelle MacCarthy
Undertaking fieldwork in a remote location with limited health care and transportation comes with inherent risks, but doing so with a small child, in a place where understandings of illness and malice may be of a fundamentally different nature than in the ethnographer’s home e, brings additional challenges and highlights the ethical dilemmas we may face in the field. This paper describes how continued fieldwork became impossibe when my infant son’s illness led to dilemmas that precluded the continuation of fieldwork. I take this experience as a starting point to interrogate the nature of being and reality and its real-world affects when working cross-culturally, especially in the realm of “metahuman” actors; issues of gender, identity and power in a discipline that is coming to terms with its colonialist roots, and the ethics of fieldwork in precarious situations. It takes a “hesitant” approach to the writing of a reflexive ethnography that includes more than human agents in one of anthropology’s most iconic locales.
{"title":"When fieldwork is forbidden: Ontological dilemmas, subjectivity and moral imperatives as constraints in the field","authors":"Michelle MacCarthy","doi":"10.1177/14661381241266916","DOIUrl":"https://doi.org/10.1177/14661381241266916","url":null,"abstract":"Undertaking fieldwork in a remote location with limited health care and transportation comes with inherent risks, but doing so with a small child, in a place where understandings of illness and malice may be of a fundamentally different nature than in the ethnographer’s home e, brings additional challenges and highlights the ethical dilemmas we may face in the field. This paper describes how continued fieldwork became impossibe when my infant son’s illness led to dilemmas that precluded the continuation of fieldwork. I take this experience as a starting point to interrogate the nature of being and reality and its real-world affects when working cross-culturally, especially in the realm of “metahuman” actors; issues of gender, identity and power in a discipline that is coming to terms with its colonialist roots, and the ethics of fieldwork in precarious situations. It takes a “hesitant” approach to the writing of a reflexive ethnography that includes more than human agents in one of anthropology’s most iconic locales.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2024-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141923767","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-08-09DOI: 10.1177/14661381241266923
N. Adams
Energy-ethnographies of ‘closed’ workplaces detail practices for achieving robust, authentic research. However, few publications highlight -experientially- benefits of developing connections; learning specifics of environments, peoples and customs prior to beginning ethnography proper. Developing knowledge is (a) necessary for organisational locales, to achieve accurate, thorough and representative accounts of peoples, places, and cultures; and (b) grants the researcher ‘insider status’; enhancing depth, quality, authenticity and knowledge. Observations are deconstructed in the context of my past doctoral studies, where an ‘enhanced’ dual ‘embedded-actualised’ ethnography was used to examine linkages between oilmen, masculinities, and safety and risk practices onboard a remote UK North Sea offshore oil-gas drilling platform, with initial research conducted first in an ‘onshore’ site of labour. This ‘dual’ approach facilitated legitimacy, trust, rapport and acceptance, resulting in unique oilfield access, in-depth and novel findings uncommon of similar-topic research. A pathway for scholars to utilise methodological learnings vis-à-vis ‘embeddedness’ is presented.
{"title":"Studying ‘closed’ workplaces: ‘Embedded-actualised’ ethnography and reflections on ‘embeddedness’ from the remote UK oilfields","authors":"N. Adams","doi":"10.1177/14661381241266923","DOIUrl":"https://doi.org/10.1177/14661381241266923","url":null,"abstract":"Energy-ethnographies of ‘closed’ workplaces detail practices for achieving robust, authentic research. However, few publications highlight -experientially- benefits of developing connections; learning specifics of environments, peoples and customs prior to beginning ethnography proper. Developing knowledge is (a) necessary for organisational locales, to achieve accurate, thorough and representative accounts of peoples, places, and cultures; and (b) grants the researcher ‘insider status’; enhancing depth, quality, authenticity and knowledge. Observations are deconstructed in the context of my past doctoral studies, where an ‘enhanced’ dual ‘embedded-actualised’ ethnography was used to examine linkages between oilmen, masculinities, and safety and risk practices onboard a remote UK North Sea offshore oil-gas drilling platform, with initial research conducted first in an ‘onshore’ site of labour. This ‘dual’ approach facilitated legitimacy, trust, rapport and acceptance, resulting in unique oilfield access, in-depth and novel findings uncommon of similar-topic research. A pathway for scholars to utilise methodological learnings vis-à-vis ‘embeddedness’ is presented.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2024-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141921679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-10DOI: 10.1177/14661381241260879
Eva Kotašková
Drawing upon an ethnographic study of guided tours in Svalbard, in this article I explore how is the wilderness enacted as a situational and contextual outcome of more-then-human relations, emerging from engagements with the environment. As the engagements during the guided tours contest the often expected ‘purity’ of wilderness, I further investigate in detail when and how nature-culture dichotomy is both contested and re-produced in the enactment of wilderness. I argue that the nature-culture dichotomy constituting wilderness on Svalbard shifts from the idea of human-less nature to life in harmony with nature in which some human traces are present. This dichotomy then emerges from more-than-human relations. Further, I show that the character of wilderness is also emerging from different situations and contexts, where temporality, knowledge and dependency on self or others influence the engagements and more-than-human relations.
{"title":"A tour into untouched land: Enacting wilderness through relational engagements","authors":"Eva Kotašková","doi":"10.1177/14661381241260879","DOIUrl":"https://doi.org/10.1177/14661381241260879","url":null,"abstract":"Drawing upon an ethnographic study of guided tours in Svalbard, in this article I explore how is the wilderness enacted as a situational and contextual outcome of more-then-human relations, emerging from engagements with the environment. As the engagements during the guided tours contest the often expected ‘purity’ of wilderness, I further investigate in detail when and how nature-culture dichotomy is both contested and re-produced in the enactment of wilderness. I argue that the nature-culture dichotomy constituting wilderness on Svalbard shifts from the idea of human-less nature to life in harmony with nature in which some human traces are present. This dichotomy then emerges from more-than-human relations. Further, I show that the character of wilderness is also emerging from different situations and contexts, where temporality, knowledge and dependency on self or others influence the engagements and more-than-human relations.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2024-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141364919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-01DOI: 10.1177/14661381211072431
Amit Singh
This article deploys Bourdieu’s conceptualization of habitus to examine how fighters at a Muay Thai/Kickboxing gym in East London challenge their taken-for-granted thinking about race (their racial doxa). I argue that through training to fight, people experience “hysteresis” as they find themselves within situations where their habitus – and relatedly their doxa – no longer adequately guides them. This results in a questioning of racial doxa that previously went unquestioned, which Bourdieu refers to as ‘heterodoxy’; an alternative to doxa. This article subsequently offers empirically informed theoretical insights by establishing a relationship between habitus, race and racism. It argues that the reproduction of racist thought and action is not inevitable, as people find ways to break habitual practices in their everyday life.
{"title":"Kickboxing with Bourdieu: Heterodoxy, hysteresis and the disruption of “race thinking”","authors":"Amit Singh","doi":"10.1177/14661381211072431","DOIUrl":"https://doi.org/10.1177/14661381211072431","url":null,"abstract":"This article deploys Bourdieu’s conceptualization of habitus to examine how fighters at a Muay Thai/Kickboxing gym in East London challenge their taken-for-granted thinking about race (their racial doxa). I argue that through training to fight, people experience “hysteresis” as they find themselves within situations where their habitus – and relatedly their doxa – no longer adequately guides them. This results in a questioning of racial doxa that previously went unquestioned, which Bourdieu refers to as ‘heterodoxy’; an alternative to doxa. This article subsequently offers empirically informed theoretical insights by establishing a relationship between habitus, race and racism. It argues that the reproduction of racist thought and action is not inevitable, as people find ways to break habitual practices in their everyday life.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141390182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-01Epub Date: 2022-08-26DOI: 10.1177/14661381221082909
Leonora Dugonjic-Rodwin
Asking how being 'international' relates to privilege, I analyse a role-play game, the Students' League of Nations, where pupils and teachers from select international schools simulate the UN General Assembly in Geneva. I document distinctive practices of selection and visions of excellence as talent, using Bourdieu's notion of 'institutional rite'. I combine insider ethnography and quantitative analyses of the host school with a historical account of its' elitism to bridge the gap between macro- and micro-analyses of 'everyday nationalism'. I show how this game draws a symbolic boundary between 'international' and 'local' high schools by separating students who are considered worthy of transgressing their national identity from all others.
{"title":"Becoming 'international': Transgressing national identity as a ritual for class identification.","authors":"Leonora Dugonjic-Rodwin","doi":"10.1177/14661381221082909","DOIUrl":"10.1177/14661381221082909","url":null,"abstract":"<p><p>Asking how being 'international' relates to privilege, I analyse a role-play game, the Students' League of Nations, where pupils and teachers from select international schools simulate the UN General Assembly in Geneva. I document distinctive practices of selection and visions of excellence as talent, using Bourdieu's notion of 'institutional rite'. I combine insider ethnography and quantitative analyses of the host school with a historical account of its' elitism to bridge the gap between macro- and micro-analyses of 'everyday nationalism'. I show how this game draws a symbolic boundary between 'international' and 'local' high schools by separating students who are considered worthy of transgressing their national identity from all others.</p>","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11153022/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46874533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-13DOI: 10.1177/14661381241232675
Anne Monier, Ashley Mears
Despite the importance of both gender and elites in contemporary social life, few empirical works examine gender among the elite. With a focus on embodiment, we develop a gendered theory of elite display, grounded in ethnographic observations of two elite spaces in which women are prominent: VIP clubs and philanthropy galas in the U.S. and Europe. Using a Goffmanian perspective, we examine the micro-dynamics through which elite bodies express status, in particular for women. We argue that, in elite social spaces, women’s bodies signify wealth, and their bodily rituals and displays concretize status distinctions. To do so, we analyze the management of bodies backstage, frontstage, and off-stage, showing that a hallmark of elite display is the careful obfuscation of differences and gaps between backstage and frontstage spaces, which serves to naturalize the status superiority of elites.
{"title":"Elites, bodies, and gender: Women’s appearance as class distinction","authors":"Anne Monier, Ashley Mears","doi":"10.1177/14661381241232675","DOIUrl":"https://doi.org/10.1177/14661381241232675","url":null,"abstract":"Despite the importance of both gender and elites in contemporary social life, few empirical works examine gender among the elite. With a focus on embodiment, we develop a gendered theory of elite display, grounded in ethnographic observations of two elite spaces in which women are prominent: VIP clubs and philanthropy galas in the U.S. and Europe. Using a Goffmanian perspective, we examine the micro-dynamics through which elite bodies express status, in particular for women. We argue that, in elite social spaces, women’s bodies signify wealth, and their bodily rituals and displays concretize status distinctions. To do so, we analyze the management of bodies backstage, frontstage, and off-stage, showing that a hallmark of elite display is the careful obfuscation of differences and gaps between backstage and frontstage spaces, which serves to naturalize the status superiority of elites.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2024-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140985217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-09DOI: 10.1177/14661381241246256
Evanthia Patsiaoura
This article proposes a systematization of the within, between and beyond sites through which ethnographic field-making takes shape. It draws on fieldwork in Brazil, Greece, Nigeria, the UK and the social media among congregations affiliated with postcolonial Nigeria’s denominations of Pentecostal orientation. The main argument builds upon the conceptual continuum local–translocal–postlocal. Whereas the local exists through familiarity, the translocal emerges at the overlapping of familiarities, and the postlocal as a gesture of familiarity’s reconfiguration. This systematization advances epistemological and ethical extents of multi-sited ethnography, as it is premised upon the revision of designations identifying the research subject(s) as a ‘Nigerian Pentecostal diaspora’. While introducing a knowing of locals, translocals and postlocals over nationally, denominationally and diasporically bounded individuals, the continuum re-theorizes multi-sited-ness under local, translocal and postlocal affordances. In questioning identity designations, the paper foregrounds nuanced positionalities of ‘field’ constitutors to destabilize subtle conventions of totalization and the alterity-ipseity divide.
{"title":"Local–translocal–postlocal: Emerging affordances for multi-sited ethnography","authors":"Evanthia Patsiaoura","doi":"10.1177/14661381241246256","DOIUrl":"https://doi.org/10.1177/14661381241246256","url":null,"abstract":"This article proposes a systematization of the within, between and beyond sites through which ethnographic field-making takes shape. It draws on fieldwork in Brazil, Greece, Nigeria, the UK and the social media among congregations affiliated with postcolonial Nigeria’s denominations of Pentecostal orientation. The main argument builds upon the conceptual continuum local–translocal–postlocal. Whereas the local exists through familiarity, the translocal emerges at the overlapping of familiarities, and the postlocal as a gesture of familiarity’s reconfiguration. This systematization advances epistemological and ethical extents of multi-sited ethnography, as it is premised upon the revision of designations identifying the research subject(s) as a ‘Nigerian Pentecostal diaspora’. While introducing a knowing of locals, translocals and postlocals over nationally, denominationally and diasporically bounded individuals, the continuum re-theorizes multi-sited-ness under local, translocal and postlocal affordances. In questioning identity designations, the paper foregrounds nuanced positionalities of ‘field’ constitutors to destabilize subtle conventions of totalization and the alterity-ipseity divide.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140994749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.1177/14661381241251486
K. Setlhabi
Batswana (People of Botswana) traditionally celebrate the end of seasons with dikopelo musical performances. This paper discusses Bakgatla-ba-Kgafela’s dikopelo festive celebrations, an annual return of choirs to their performance grounds through the duality of home and away. The author, a performer, interrogates through participant observation in four performances from December 2015 to January 2019, the seventeen-hour performance from midnight until the following day at sunset. Her experience is conceptually framed on Van Manen’s four lifeworld existentials of lived space (grounds), lived body (performs), lived time (seventeen hours) and lived human relations (performers, family, supporters). In conclusion, she takes a reflexive position of the subjectivity of her experience in relation to her fellow performers’; the blurred boundaries of her academic/performer roles and fieldwork/post-fieldwork spaces as her dikopelo lived experience is beyond this study’s timeframe. Her reality as an ethnographer at home, is the constant negotiation of her multiple unending identities.
{"title":"Dikopelo ritual and performance: The embodiment of place","authors":"K. Setlhabi","doi":"10.1177/14661381241251486","DOIUrl":"https://doi.org/10.1177/14661381241251486","url":null,"abstract":"Batswana (People of Botswana) traditionally celebrate the end of seasons with dikopelo musical performances. This paper discusses Bakgatla-ba-Kgafela’s dikopelo festive celebrations, an annual return of choirs to their performance grounds through the duality of home and away. The author, a performer, interrogates through participant observation in four performances from December 2015 to January 2019, the seventeen-hour performance from midnight until the following day at sunset. Her experience is conceptually framed on Van Manen’s four lifeworld existentials of lived space (grounds), lived body (performs), lived time (seventeen hours) and lived human relations (performers, family, supporters). In conclusion, she takes a reflexive position of the subjectivity of her experience in relation to her fellow performers’; the blurred boundaries of her academic/performer roles and fieldwork/post-fieldwork spaces as her dikopelo lived experience is beyond this study’s timeframe. Her reality as an ethnographer at home, is the constant negotiation of her multiple unending identities.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141004513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-22DOI: 10.1177/14661381231222602
Harleen Kaur
In this autoethnography of ethnographic training and methodologies, I reflect upon unaddressed tensions in a Los Angeles County gurdwara ethnography, pursued as an intellectualized response to the 2012 Oak Creek gurdwara shooting. I theorize the gurdwara (and other similarly sociopolitically located spaces) as “already-surveilled,” where intimacy in a US white supremacist context must also be seen as a forced relation with the state surveillance apparatus. Analyzing field notes from the classroom and gurdwara, I offer three possible approaches to ethnographic inquiry: participant observation, bearing witness, and embodied conviction. I argue that, without an embodied approach, ethnographic approaches fail to incorporate analyses of power and precarity (the material), particularly for communities of belief (the immaterial). Finally, I offer a model for generating theoretical and methodological frameworks from embodied practices of belief or conviction—in this case, Sikh praxes of relation, knowing, and belief that are witnessed across various gurdwaras.
{"title":"Im/material and intimate relations: Considering ethnographic methodologies for already-surveilled communities","authors":"Harleen Kaur","doi":"10.1177/14661381231222602","DOIUrl":"https://doi.org/10.1177/14661381231222602","url":null,"abstract":"In this autoethnography of ethnographic training and methodologies, I reflect upon unaddressed tensions in a Los Angeles County gurdwara ethnography, pursued as an intellectualized response to the 2012 Oak Creek gurdwara shooting. I theorize the gurdwara (and other similarly sociopolitically located spaces) as “already-surveilled,” where intimacy in a US white supremacist context must also be seen as a forced relation with the state surveillance apparatus. Analyzing field notes from the classroom and gurdwara, I offer three possible approaches to ethnographic inquiry: participant observation, bearing witness, and embodied conviction. I argue that, without an embodied approach, ethnographic approaches fail to incorporate analyses of power and precarity (the material), particularly for communities of belief (the immaterial). Finally, I offer a model for generating theoretical and methodological frameworks from embodied practices of belief or conviction—in this case, Sikh praxes of relation, knowing, and belief that are witnessed across various gurdwaras.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2023-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138944880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.1177/14661381231220212
Fatma Dogan Akkaya
Intergenerational ethnographic research poses several practical, epistemological, and ethical challenges. This study seeks to address these complexities by encouraging researchers to construct personalised ethnographic toolkits that provide insights into uncovering the complex subjectivities of research populations through intergenerational narratives. Based on over two years of research among the Turkish community in London, the study reveals compelling examples of symbolic communication used by individuals of different generations, genders, and social roles. Using various data collection methods, including interviews, observation, drawing, and television viewing, the research illustrates how this ethnic community uses language, fashion, and religion to integrate into multicultural environments and manifest their belonging in transnational contexts. By incorporating methodological tools such as unplanned moments, reflexivity, and positionality, the study aims to understand the underpinnings of cultural identity by examining how different generations respond to social conditions shaped by migration.
{"title":"The power of ethnographic toolkit in understanding transnational culture","authors":"Fatma Dogan Akkaya","doi":"10.1177/14661381231220212","DOIUrl":"https://doi.org/10.1177/14661381231220212","url":null,"abstract":"Intergenerational ethnographic research poses several practical, epistemological, and ethical challenges. This study seeks to address these complexities by encouraging researchers to construct personalised ethnographic toolkits that provide insights into uncovering the complex subjectivities of research populations through intergenerational narratives. Based on over two years of research among the Turkish community in London, the study reveals compelling examples of symbolic communication used by individuals of different generations, genders, and social roles. Using various data collection methods, including interviews, observation, drawing, and television viewing, the research illustrates how this ethnic community uses language, fashion, and religion to integrate into multicultural environments and manifest their belonging in transnational contexts. By incorporating methodological tools such as unplanned moments, reflexivity, and positionality, the study aims to understand the underpinnings of cultural identity by examining how different generations respond to social conditions shaped by migration.","PeriodicalId":47573,"journal":{"name":"Ethnography","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138996920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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