{"title":"A Bad Romance: Late Ancient Fantasy, Violence, and Christian Hagiography","authors":"J. Barry","doi":"10.1353/jla.2023.0003","DOIUrl":null,"url":null,"abstract":"Abstract:In Gerontius's labor of love, the Life of Melania the Younger, the hagiographer makes it clear that this is an intentional exercise in memory-making as well as a performance of personal piety. To craft his hagiographical fantasy, Gerontius imports romantic themes from Greek romance novels and ancient dream theory to evaluate Melania's pre-saintly life. Here, I explore the framing of the vita as a genre-bending (bad) romance and resituate this text within a larger discourse of constructed male fantasies of gender-based violence. To accomplish this goal, I examine overlapping themes in Christian and non-Christian Greek novels to emphasize references to sexual violence in the Life of Melania the Younger. Then, I show how the use of ancient dream theory frames the hagiographical project and produces what I identify as a male fantasy. Finally, I conclude that the hagiographical project—the intentional act of writing holiness—produced a troubling vision of sanctioned domestic violence.","PeriodicalId":16220,"journal":{"name":"Journal of Late Antiquity","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Late Antiquity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jla.2023.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:In Gerontius's labor of love, the Life of Melania the Younger, the hagiographer makes it clear that this is an intentional exercise in memory-making as well as a performance of personal piety. To craft his hagiographical fantasy, Gerontius imports romantic themes from Greek romance novels and ancient dream theory to evaluate Melania's pre-saintly life. Here, I explore the framing of the vita as a genre-bending (bad) romance and resituate this text within a larger discourse of constructed male fantasies of gender-based violence. To accomplish this goal, I examine overlapping themes in Christian and non-Christian Greek novels to emphasize references to sexual violence in the Life of Melania the Younger. Then, I show how the use of ancient dream theory frames the hagiographical project and produces what I identify as a male fantasy. Finally, I conclude that the hagiographical project—the intentional act of writing holiness—produced a troubling vision of sanctioned domestic violence.