Designing Secularity at Sarang Church

IF 0.7 3区 社会学 0 ASIAN STUDIES Journal of Korean Studies Pub Date : 2020-10-01 DOI:10.1215/07311613-8552071
H. Lehto
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Abstract

Abstract:The Sarang Global Ministry Center (SGMC) in Seoul, South Korea, is well known for its architectural design and for several controversies surrounding its construction. The SGMC does not have conventional Christian architectural features, such as a steeple or stone facade; instead, the church resembles a luxury department store. Reactions to this building have been mixed, reflecting differing opinions about Christianity in South Korea. Some value the fact that the building's aesthetics blend Christian activities with everyday life outside the church. Others criticize the building's corporate appearance, citing it as evidence that Sarang Church is "just a business." While the way religion is permitted to operate in South Korean secular society is partially defined by legal principles, such as the separation of church and state and state neutrality toward religion, secularism also entails an active configuration of the social order through lived experience. Secularity both constitutes and is constituted by the materiality of religious space, which disputes over the SGMC design make clear. Considering varied responses to the SGMC building project, this article highlights how church architecture, city planning, and consumer capitalism participate in the shaping of Korean Protestant Christianity and how it manifests within South Korea's secular social and political order.
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在Sarang教堂设计世俗主义
摘要:位于韩国首尔的萨朗环球部中心(SGMC)以其建筑设计和围绕其建设的几个争议而闻名。SGMC没有传统的基督教建筑特色,例如尖塔或石头立面;相反,教堂就像一家豪华百货公司。人们对这座建筑的反应不一,反映出韩国对基督教的不同看法。一些人认为这座建筑的美学融合了基督教活动和教堂外的日常生活。其他人则批评这座建筑的企业外观,称其证明萨朗教堂“只是一家企业”。虽然宗教在韩国世俗社会中的运作方式在一定程度上是由法律原则决定的,比如政教分离和国家对宗教的中立,世俗主义还要求通过生活经验对社会秩序进行积极配置。世俗性既构成宗教空间的物质性,又由宗教空间的实质性构成,这一点在SGMC设计中的争议也很明显。考虑到对SGMC建筑项目的各种反应,本文强调了教堂建筑、城市规划和消费资本主义如何参与韩国新教基督教的形成,以及它如何在韩国世俗社会和政治秩序中表现出来。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
23
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