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The Checkpoint of History: Testimony and Intertextuality in the Documentary Literature of the Korean War, 1960s–1970s 历史的检查站:20 世纪 60-70 年代朝鲜战争纪实文学中的证词和互文性
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2024-03-01 DOI: 10.1215/07311613-10948686
Thomas M. Ryan
Korean War literature has historically encompassed a wide range of ideologically disparate texts. If canonical works of literary fiction have critically interrogated the violence of war and division, the civil war itself has continued to generate institutionalized cultural production purporting to document the crimes of the other side. Working against the categorical separation of these two traditions, this article explores their mutual and intertextual constitution. The sponsorship and commercialization of North Korean defector memoirs (kwisunja sugi) in 1960s South Korea, the article shows, influenced the development of two other popular genres of Korean War literature that alternately reinforced and undermined statist anticommunism. First, the novelist Yi Pyŏngju (1921–1992) employed kwisunja sugi as historical records in his works of the 1960s and 1970s, even as he demonstrated an awareness of the historicity and duplicity of Cold War testimony. Second, while autobiographical essays (ch’ehŏm sugi) submitted to the amateur nonfiction contest (1965–80) of the monthly Sin tonga mimicked kwisunja sugi, charting their authors’ immersion in and escape from the scene of communist violence, these texts also applied this structure to subaltern life in the militarized, capitalist South, reaffirming subversive understandings of the Korean Civil War as a reciprocal system.
朝鲜战争文学在历史上包含了大量意识形态上不同的文本。如果说经典的文学小说作品对战争和分裂的暴力进行了批判性的拷问,那么内战本身则持续产生了旨在记录另一方罪行的制度化文化生产。本文反对将这两种传统截然分开,而是探讨了它们之间的相互关系和互文构成。文章指出,20 世纪 60 年代韩国对朝鲜脱北者回忆录(kwisunja sugi)的赞助和商业化,影响了朝鲜战争文学中另外两种流行体裁的发展,这两种体裁交替加强和削弱了国家主义的反共产主义。首先,小说家Yi Pyŏngju (1921-1992 年)在其 20 世纪 60 年代和 70 年代的作品中使用了 "kwisunja sugi "作为历史记录,同时他也意识到了冷战证词的历史性和两面性。其次,提交给《新方言》月刊业余非小说比赛(1965-1980 年)的自传体散文(ch'ehŏm 杉)模仿了 "鬼孙子杉",描写了作者在共产主义暴力场景中的沉浸和逃离,这些文章还将这一结构应用于军事化的资本主义南方的次等生活,重申了对朝鲜内战作为互惠体系的颠覆性理解。
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引用次数: 0
The Diary of 1636: The Second Manchu Invasion of Korea 1636 年日记:满清第二次入侵朝鲜
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2024-03-01 DOI: 10.1215/07311613-10950032
Stella Kim
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引用次数: 0
The South Korean Military Ideological Complex: Transcendent Nationalism in Military Moral Education 南朝鲜军事思想情结:军事道德教育中的超越民族主义
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2024-03-01 DOI: 10.1215/07311613-10948678
Sungik Yang
Since its inception, the South Korean military, like an Althusserian ideological state apparatus, has served to articulate and disseminate state ideology through what is called the military moral education or ideological training program (chŏngsin or chŏnghun kyoyuk), which instructed soldiers in Korean history, society, and politics. A close reading of moral education textbooks from the Syngman Rhee (1948–60) and Park Chung Hee (1961–79) eras thus shows the content and themes of state ideology, which went beyond simple anti-communism and can instead be summed up as “transcendent nationalism”: a potent, fascistic mixture of ethnic nationalism, anti-communism, and anti-liberal collectivism that emphasized individual loyalty and sacrifice to the supreme representative of the Korean nation, the South Korean state. As part of a larger state ideological complex and as an ideological apparatus in its own right, the military moral education program should be examined to offer a better understanding of South Korean ideology and political discourse and the rise of anti-communist nationalist ideological hegemony during the Cold War. This large-scale effort to indoctrinate South Korean men, in which military moral education played a crucial part, arguably contributed to a significant degree of societal consent behind the Park Chung Hee regime.
自成立以来,韩国军队就像阿尔都塞式的意识形态国家机器一样,通过所谓的军事道德教育或意识形态培训计划(chŏngsin 或 chŏnghun kyoyuk),向士兵传授韩国历史、社会和政治知识,从而表达和传播国家意识形态。因此,仔细阅读李承晚(1948-60 年)和朴正熙(1961-79 年)时期的德育教科书,就能看出国家意识形态的内容和主题,它超越了简单的反共产主义,而可以概括为 "超越民族主义":一种民族民族主义、反共产主义和反自由集体主义的有力的法西斯混合体,强调个人对韩国民族的最高代表--韩国国家的忠诚和牺牲。作为更大的国家意识形态综合体的一部分,以及作为意识形态机器本身,军事道德教育计划应得到研究,以便更好地理解南韩的意识形态和政治话语,以及冷战期间反共民族主义意识形态霸权的崛起。可以说,这种向南韩男性灌输思想的大规模努力(其中军事道德教育扮演了重要角色)在很大程度上促成了朴正熙政权背后的社会认同。
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引用次数: 0
Playing with Power: American Businesspeople, Diplomacy, and Electricity in Late Nineteenth- and Early Twentieth-Century Korea 玩弄权术:十九世纪末二十世纪初韩国的美国商人、外交和电力
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2024-03-01 DOI: 10.1215/07311613-10948670
H. Kahm, Hanmee Na Kim
Henry Collbran and Harry Bostwick were the most successful American businessmen in Korea in the late nineteenth and early twentieth centuries. While they are well known for constructing the Seoul-Inch’ŏn railroad, the Seoul waterworks, and the streetcar system, their backgrounds and how they carried out their activities have not been deeply examined. Foreign businesspeople like Collbran and Bostwick possessed the technology and capital that Korea needed for modernization, but they had to navigate the volatile dynamics of domestic politics and international relations in the era of multilateral imperialism (1882–1905). This article argues that as Korea transitioned away from traditional East Asian diplomatic relations to Western-style diplomacy, Collbran and Bostwick functioned as unconventional nonstate actors who positioned themselves as unofficial American representatives to advance their business interests. While Collbran and Bostwick leveraged their position to extract the greatest possible benefits from the Koreans through mechanisms like high-interest debt traps, Emperor Kojong and Korean officials simultaneously sought to tie the American businessmen to Korea through diplomacy traps tied to concessions. These dynamics were particularly clear in the early electrification of Korea and the establishment and dissolution of the Seoul Electric Company.
亨利-科尔布兰和哈里-博斯特威克是 19 世纪末 20 世纪初在韩国最成功的美国商人。虽然他们因修建汉城-仁川铁路、汉城自来水厂和有轨电车系统而闻名,但他们的背景以及他们是如何开展业务的却没有得到深入研究。像科尔布兰和博斯特威克这样的外国商人拥有韩国现代化所需的技术和资本,但在多边帝国主义时代(1882-1905 年),他们必须驾驭国内政治和国际关系的动荡动态。本文认为,随着韩国从传统的东亚外交关系向西式外交过渡,科尔布兰和博斯特威克作为非常规的非国家行为者,将自己定位为非官方的美国代表,以促进其商业利益。科尔布兰和博斯特威克利用自己的地位,通过高息债务陷阱等机制从韩国人那里攫取最大利益,而高宗皇帝和韩国官员则同时试图通过与让步挂钩的外交陷阱将美国商人与韩国绑在一起。在韩国早期的电气化以及首尔电气公司的成立和解散过程中,这些动态变化尤为明显。
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引用次数: 0
Beyond Double Identity, beyond Periphery: Chinese Ethnic Korean Poetry as Borderland Literature 超越双重身份,超越边缘:作为边疆文学的中国朝鲜族诗歌
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2024-03-01 DOI: 10.1215/07311613-10948694
M. Xie
In East Asia, Chinese ethnic Korean literature has drawn scholarly attention from Chinese, South Korean, and Japanese scholars. They mostly situate the literature within a “double identity” (ijung chŏngch’esŏng 이중정체성) that is both Korean and Chinese and examine how the literature sheds light on the relations and tensions between the two sides of the identity. This article explores the critical potential of the literature beyond the limits of a double identity and within a borderland milieu. The Yanbian Ethnic Korean Autonomous Prefecture is located along the northeast border of China and is adjacent to the Korean Peninsula, Russia, and Japan. Through a close reading of the early postwar poetry produced in the region by the representative Chinese ethnic Korean poet Ri Uk, the article examines how Chinese ethnic Korean literature may serve as a nexus of connection and negotiation among multiple cultures. Those who are familiar with the region know that these cultures have been deeply alienated from each other during multiple rounds of imperialization by regional and global powers. A close examination of the multilateral connection of a borderland ethnic literature with regional power holders offers insights into the ways cultures connect despite historical conflicts and ideological opposition.
在东亚,中国朝鲜族文学引起了中国、韩国和日本学者的关注。他们大多将朝鲜族文学置于既是朝鲜族又是中国人的 "双重身份"(ijung chŏngch'esŏng 이중정체성)之中,研究朝鲜族文学如何揭示双重身份之间的关系和张力。本文探讨了超越双重身份限制、在边疆环境中文学的批判潜力。延边朝鲜族自治州位于中国东北边境,毗邻朝鲜半岛、俄罗斯和日本。文章通过细读朝鲜族代表诗人李郁在该地区创作的战后早期诗歌,探讨朝鲜族文学如何成为连接和协商多种文化的纽带。熟悉该地区的人都知道,这些文化在地区和全球列强的多轮帝国主义化过程中彼此深深疏离。仔细研究边疆民族文学与地区强权的多边联系,可以深入了解尽管存在历史冲突和意识形态对立,但文化之间的联系方式。
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引用次数: 0
Editorial Note 编辑说明
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2024-03-01 DOI: 10.1215/07311613-10950018
Jisoo M. Kim
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引用次数: 0
Editorial Note 编辑说明
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2023-10-01 DOI: 10.1215/07311613-10621403
Jisoo M. Kim
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引用次数: 0
Editorial Note 编辑注意
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2023-05-10 DOI: 10.1111/pirs.12747
Jisoo M. Kim
The Journal of Korean Studies (JKS) is an interdisciplinary journal that publishes in all disciplines on a broad range of topics concerning Korea. One of the main contributions of JKS is to introduce new scholarship that brings diverse themes, theories, geographies, temporalities, and cultures to study Korea and the world. Authors of JKS grapple with the parameters of the field and the meaning of Korea. Although the aim is not to formulate a fixed meaning, what is clear is that scholars are continuously expanding epistemological boundaries and breaking new ground in Korean studies. Drawing on multiple disciplinary trajectories, the spring 2023 issue comprises seven articles and four book reviews. The articles in this issue explore the dynamics of broad political, social, and cultural issues—rinderpest and cross-border control, Romanticism and nationalism, national defense and technology, the developmental state and utilitarian ideology, class system and state-building, veganism and transnational mobility, and multiculturalism and cultural citizenship. These articles offer a crucial lens on the complex intersections of state, society, and culture. The first two articles, by Joseph Seeley and Kevin M. Smith, cover colonial Korea. Seeley introduces an understudied topic related to infectious disease between 1910 and the 1930s that is very relevant to the present-day issue. Using rinderpest as a lens, this article examines how the Japanese Government-General of Korea attempted to control viral “invasions” from the Sino-Korean border in the northern peninsula. Seeley shows how the colonial government implemented the modern veterinary regime and Koreans resisted rinderpest outbreaks. This article offers an opportunity to learn from history how viral diseases were dealt with in the early twentieth century, which resonates with today’s COVID-19 in the twenty-first century. Shifting to the analysis of colonial literature, Im Hwa’s Hyŏnhaet’an, Smith examines the maritime poetry that discusses the strait that
《韩国研究杂志》(JKS)是一本跨学科期刊,在所有学科中发表关于韩国的广泛主题。JKS的主要贡献之一是引入了新的学术,将不同的主题、理论、地理、时间和文化带入研究韩国和世界。JKS的作者努力研究该领域的参数和韩国的意义。尽管其目的不是制定一个固定的意义,但显而易见的是,学者们正在不断扩大认识论的边界,并在韩国研究中开辟新的领域。根据多个学科轨迹,2023年春季版包括七篇文章和四篇书评。本期文章探讨了广泛的政治、社会和文化问题的动态——牛瘟与跨境控制、浪漫主义与民族主义、国防与技术、发展状态与功利主义意识形态、阶级制度与国家建设、素食主义与跨国流动、多元文化与文化公民。这些文章为国家、社会和文化的复杂交叉提供了一个重要的视角。Joseph Seeley和Kevin M.Smith的前两篇文章涵盖了殖民时期的朝鲜。Seeley介绍了一个研究不足的话题,该话题与1910年至1930年代的传染病有关,与当今问题非常相关。本文以牛瘟为镜头,探讨了日本驻朝鲜总司令如何试图控制来自朝鲜半岛北部中朝边境的病毒“入侵”。Seeley展示了殖民政府如何实施现代兽医制度,以及韩国人如何抵抗牛瘟的爆发。这篇文章提供了一个从历史中学习20世纪初如何处理病毒性疾病的机会,这与今天21世纪的新冠肺炎产生了共鸣。在Im Hwa的《Hyŏnhaetan》中,史密斯转向殖民文学的分析,他审视了讨论海峡的海上诗歌
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引用次数: 0
Voluntary Outsiders in Their Anthropocentric Nation: Korean Vegan Youth Navigating between National Ruins and Transnational Mobilities 自愿外来者在他们的人类中心国家:韩国素食青年在国家废墟和跨国流动之间导航
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2023-03-01 DOI: 10.1215/07311613-10213221
Su Young Choi
Abstract:This study asks why and how a segment of young people have led the emergence of veganism in contemporary South Korea since the mid-2010s, and what this appearance means—especially against the backdrop of the wide interpretation of Korean youth as disillusioned and depoliticized individuals who distrust the possibility of any positive social change. The article argues that the youth-driven Korean veganism has played a role in filling the void of the postdevelopmental, postindustrial, and postliberation era of climate crisis and planetary challenges by working as a broad vision for a good life and meaningful social change. Based on qualitative interviews, textual analysis, and participant observation, the article shows why veganism has worked as a way of alternative survival for vegan youth, how veganism as the source of voice and personal growth has been validated and cultivated by the transnational youth culture, and what has enabled veganism's solidarity from and coalition with other social movements. The article contributes to diversifying the representation of Korean youth and their agencies beyond the ruins and pessimism of the neoliberalized Korean society.
摘要:本研究探讨了自2010年代中期以来,一部分年轻人为何以及如何在当代韩国引领素食主义的出现,以及这种出现意味着什么——尤其是在韩国年轻人被广泛解读为幻想破灭和去政治化的个体,他们不信任任何积极社会变革的可能性的背景下。文章认为,以年轻人为中心的韩国纯素食主义,作为美好生活和有意义的社会变革的广阔愿景,填补了气候危机和地球挑战的后发展时代、后工业时代、后解放时代的空白。基于定性访谈、文本分析和参与者观察,本文展示了为什么纯素食主义成为纯素食青年的一种替代生存方式,纯素食主义作为声音和个人成长的来源是如何被跨国青年文化所验证和培养的,以及是什么使纯素食主义与其他社会运动团结一致和联合起来的。在新自由主义化的韩国社会的废墟和悲观主义之外,这篇文章有助于使韩国青年的代表性和能动性多样化。
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引用次数: 1
Gender Politics at Home and Abroad: Protestant Modernity in Colonial-Era Korea 国内外性别政治:殖民时代韩国的新教现代性
IF 0.3 3区 社会学 Q3 Social Sciences Pub Date : 2023-03-01 DOI: 10.1215/07311613-10211205
Hayun Cho
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引用次数: 0
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Journal of Korean Studies
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